Transcription
777 REVISED
777 first published London and Felling-on-Tyne,The Walter Scott Publishing Co., Ltd., 1909.Reprinted with much additional matter,London: The Neptune Press,1955This electronic text issued by Celephaïs Press fromsomewhere beyond the Tanarian Hills, andmanifested in the waking world inLeeds, Yorkshire, England2003 E.V.Release 0.992: 30.12.2005Further proofing may be needed.Please report errors todancingstar93@gmail.com(c) Ordo Templi OrientisJAF Box 7666New YorkNY 10116U.S.A.
777 REVISEDVEL PROLEGOMENA SYMBOLICA AD SYSTEMAMSCEPTICO-MYSTICÆ VIÆ EXPLICANDÆ,FVNDAMENTVM HIEROGLYPHICVM SANCTISSIMORVM SCIENTIÆ SVMMÆ\yyj \yhla jwr tjaA REPRINT OF 777WITH MUCH ADDITIONAL MATTERBY THE LATEALEISTER CROWLEYCelephaïs PressUlthar - Sarkomand - Inquanok – Leeds2006
LIBER DCCLXXVII. A COMPLETE DICTIONARY OF THECORRESPONDENCES OF ALL MAGICAL ELEMENTS, reprinted with extensive additions, making it the onlystandard comprehensive book of reference ever published.It is to the language of Occultism what Webster or Murrayis to the English language.“Præmonstrance of A A ,” Equinox III (1).
CONTENTS* EDITORIAL PREFACE (to 777 Revised) . . . . . . . . . . . . . . .INTRODUCTION (from the first edition) . . . . . . . . . . . . . . .THE TREE OF LIFE . . . . . . . . . . . . . . . . . . . . . . . . . . .TABLES OF CORRESPONDENCE . . . . . . . . . . . . . . . . . . . .TABLE I: The whole scale . . . . . . . . . . . . . . . . . . . . . . .TABLE II: The Elements . . . . . . . . . . . . . . . . . . . . . . . .TABLE III: The Planets. . . . . . . . . . . . . . . . . . . . . . . . .TABLE IV: The Sephiroth . . . . . . . . . . . . . . . . . . . . . . .TABLE V: The Zodiac . . . . . . . . . . . . . . . . . . . . . . . . .TABLE VI: The Paths . . . . . . . . . . . . . . . . . . . . . . . . .* VARIOUS ARRANGEMENTS . . . . . . . . . . . . . . . . . . . . . .NOTES TO TABLES OF CORRESPONDENCE . . . . . . . . . . . . .APPENDIX: THE YI KING . . . . . . . . . . . . . . . . . . . . . . .* EXPLANATIONS OF THE ATTRIBUTIONS. . . . . . . . . . . . . . .* THE NATURE AND SIGNIFICANCE OF THE MAGICAL ALPHABET* BRIEF MEANINGS OF THE PRIMES. . . . . . . . . . . . . . . . . . .* WHAT IS QABALAH? . . . . . . . . . . . . . . . . . . . . . . . . . .* WHAT IS A “NUMBER” OR “SYMBOL”? . . . . . . . . . . . . . . .[Items marked with an asterisk represent material added in 777 Revised]vixixviii12182021263336424959124132133134
EDITORIAL PREFACE*777 is a qabalistic dictionary of ceremonial magic, orientalmysticism, comparative religion, and symbology. It is also ahandbook for ceremonial invocation and for checking the validityof dreams and visions. It is indispendisble to those who wish tocorrelate these apparently diverse studies. It was publishedprivately by Aleister Crowley in 1909, has long been out of printand is now practically unprocurable.Crowley, who had a phenomenal memory, wrote it atBournemouth in a week without reference books—or so heclaimed in an unpublished section of his “Confessions.”† It isnot, however, entirely original. Ninety per cent of the Hebrew,the four colour scales, and the order and attribution of the Tarottrumps are as taught in the Hermetic Order of the Golden Dawnwith its inner circle of the Rose of Ruby and the Cross of Gold(R.R. et A.C.)This Order is still in existence, though it has changed its nameand is dormant, for it no longer accepts probationers.‡ It was the* [This preface appeared in the 1955 first edition of 777 Revised and is believed to be byGerald Yorke (Frater V.I.) who edited the revised edition. — T.S.]† [Published in a slightly abridged form as The Confessions of Aleister Crowley editedby John Symonds and Kenneth Grant, London, Jonathan Cape, 1969; reprintedHarmandsworth, Penguin Arkana, 1989. The passage in question appears at the end ofchapter 59 of this edition (p. 533). — T.S.]‡ [Yorke may be alluding to the Alpha et Omega, which was the name adopted by thatpart of the G.D. which remained loyal to Mathers shortly after the schism of 1900 e.v. Itwent into dormancy after the G.D. rituals and Knowledge Lectures were published in1937-40 by F.I. Regardie, an expelled former member of the Stella Matutina (the othermain group to emerge from the split). At the time of writing a number of groupsclaiming to be or claiming derivation from the Golden Dawn are in existence, somevi
EDITORIAL PREFACEviifountain head from which Crowley and W.B. Yeats drank in theirtwenties. In this school they learned the traditional Westernsymbolism which coloured so much of their poetry and theirthought. In it they were taught ceremonial magic, how to skry,and the technique for exploring the subtler realms of the mind onthe so-called “astral plane.”Crowley, however, was not content with the traditionalqabalistic teaching of this Western Hermetic Order with its stresson magic and demonology. He travelled eastwards, becoming afair Arabic scholar and studying the Mahommedan secrettradition under a qualified teacher in Cairo. Going on to India helearned the elements of Shaivite Yoga at the feet of Sri Parananda, who was Solicitor-General of Ceylon before he became asadhu. In Southern India he studied Vedanta and Raja Yoga with“the Mahatma Jnana Guru Yogi Sabhapaty Swami.” He was thusqualified to equate the Hindu and Qabalistic systems.Allan Bennett, his friend and teacher in the Golden Dawn, hadbecome the Burmese Buddhist bhikkhu Ananda Metteya.Crowley studied under him both in Ceylon and Burmah, and sowas able to add the Hinayana* Buddhist columns to 777.Although he walked eastwards into China he never found aqualified teacher of Taoism or the Yi King. His attributions of thetrigrams to the Tree of Life and his explanation of the hexagramsin Appendix I to 777 were based on Legge’s translation.Crowley was 32 when he wrote 777. Later as his knowledgeand experience widened he became increasingly dissatisfied withit. He planned an enlarged edition which would correct a fewerrors, incorporate much new material, and bring the whole intoline with The Book of the Law. He worked on this in the nineteenrecruiting more or less openly (one has even gone to the lengths of trademarking thename and emblems of the order). I will not here comment on such claims. — T.S.]* [More normally known as Therevada. Hinayana (“lesser path”) is an abusive epiphetused by followers of the “Mahayana” school for those who do not accept theirelaborations and admixtures. — T.S.]
viii777 REVISEDtwenties, but never completed it. What he did finish is publishedhere—most of it for the first time. The task of editing has beenrestricted for the most part to the omission of incomplete notes.The new material, which is marked with an asterisk in theTable of Contents, consists of an essay on the magical alphabet, ashort note on Qabalah and a new theory on number. Then themore important columns in Table I are explained. Theseexplanations include a few corrections and a number of importantadditions to the original Table. Those who wish to work withthese Tables should extract the additions from the text, and addthem to the appropriate lines of the column concerned.* Finallysome new columns and “arrangements” have been included,partly from The Book of Thoth, and partly from holograph notesin Crowley’s own 777. The editor has assumed that Crowleyintended to incorporate these in the new edition. For the fewinterested in Gematria the numerical values of the Greek andArabic alphabets have been added.†Crowley never completed 777 Revised, but he left enoughmaterial to justify its posthumous publication.N * [This has already been done in the re-set version of the Tables which follow. Theseadditions are distinguished by being in double square brackets [[like this]]. Further, theadditional columns from 777 Revised have been integrated into the main table. See mynotes at the end for a more detailed discussion of this treatment. — T.S.]† [In the re-set Tables following, numeration of Coptic has also been added.]
LIBER777VELPROLEGOMENASYMBOLICAAD SYSTEMAMSCEPTICO-MYSTICÆV IÆ E XPLICANDÆFUNDAMENTUMH IEROGLYPHICUMS ANCTISSIMORUMSCIENTÆ SUMMÆ
A A publication in Class BIMPRIMATURV.V.V.V.V.D.D.S.O.M.V.N.P.A.P.8 387 487 485 685 684 78Pro Collegio Summo.}Pro Collegio Interno.}Pro Collegio Externo.
777THE FOLLOWING is an attempt to systematise alike the data ofmysticism and the results of comparative religion.The sceptic will applaud our labours, for that the verycatholicity of the symbols denies them any objective validity,since, in so many contradictions, something must be false; whilethe mystic will rejoice equally that the self-same catholicity allembracing proves that very validity, since after all somethingmust be true.Fortunately we have learnt to combine these ideas, not in themutual toleration of sub-contraries, but in the affirmation ofcontraries, that transcending of the laws of intellect which ismadness in the ordinary man, genius in the Overman who hatharrived to strike off more fetters from our understanding. Thesavage who cannot conceive of the number six, the orthodoxmathematician who cannot conceive of the fourth dimension, thephilosopher who cannot conceive of the Absolute—all these areone; all must be impregnated with the Divine Essence of thePhallic Yod of Macroprosopus, and give birth to their idea. True(we may agree with Balzac), the Absolute recedes; we nevergrasp it; but in the travelling there is joy. Am I no better than astaphylococcus because my ideas still crowd in chains?But we digress.The last attempts to tabulate knowledge are the KabbalaDenudata of Knorr von Rosenroth (a work incomplete and, insome of its parts, prostituted to the service of dogmatic interpretation), the lost symbolism of the Vault in which Christianxi
xii777 REVISEDRosenkreutz is said to have been buried, some of the work of Dr.Dee and Sir Edward Kelly, some very imperfect tables inCornelius Agrippa, the “Art” of Raymond Lully, some of the veryartificial effusions of the esoteric Theosophists, and of late yearsthe knowledge of the Order Rosæ Rubeæ et Aureæ Crucis and theHermetic Order of the Golden Dawn. Unluckily, the leadingspirit in these latter societies1* found that his prayer, “Give us thisday our daily whisky, and just a wee drappie mair for luck!” wassternly answered, “When you have given us this day our dailyKnowledge-lecture.”Under these circumstances Daath got mixed with Dewar, andBeelzebub with Buchanan.But even the best of these systems is excessively bulky;modern methods have enabled us to concentrate the substance oftwenty thousand pages in two score.The best of the serious attempts to systematise the results ofComparative Religion is that made by Blavatsky. But though shehad an immense genius for acquiring facts, she had none whateverfor sorting and selecting the essentials.Grant Allen made a very slipshod experiment in this line; sohave some of the polemical rationalists; but the only man worthyof our notice is Frazer of the Golden Bough. Here again, there isno tabulation;2 for us it is left to sacrifice literary charm, and evensome accuracy, in order to bring out the one great point.This: That when a Japanese thinks of Hachiman, and a Boerof the Lord of Hosts, they are not two thoughts, but one.The cause of human sectarianism is not lack of sympathy inthought, but in speech; and this it is our not unambitious design toremedy.Every new sect aggravates the situation. Especially theAmericans, grossly and crapulously ignorant as they are of therudiments of human language, seize like mongrel curs upon the* [Notes indicated by numbers—due to the present transcriber—are found at the end ofthis volume. — T.S.]
INTRODUCTIONxiiiputrid bones of their decaying monkey-jabber, and gnaw and tearthem with fierce growls and howls.The mental prostitute, Mrs. Eddy (for example), having invented the idea which ordinary people call “God,” christened it“Mind,” and then by affirming a set of propositions about “Mind,”which are only true of “God,” set all hysterical, dyspeptic, crazyAmurrka by the ears. Personally, I don’t object to people discussing the properties of four-sided triangles; but I draw the linewhen they use a well-known word, such as pig, or mental healer,or dung-heap, to denote the object of their paranoiac fetishism.Even among serious philosophers the confusion is very great.Such terms as God, the Absolute, Spirit, have dozens of connotations, according to the time and place of the dispute and thebeliefs of the disputants.Time enough that these definitions and their inter-relationshould be crystallised, even at the expense of acceptedphilosophical accuracy.2. The principal sources of our tables have been the philosophersand traditional systems referred to above, as also, among manyothers, Pietri di Abano,3 Lilly, Eliphaz Levi, Sir R. Burton,Swami Vivekananda, the Hindu, Buddhist, and Chinese Classics,the Qúran and its commentators, the Book of the Dead, and, inparticular, original research. The Chinese, Hindu, Buddhist,Moslem and Egyptian systems have never before been broughtinto line with the Qabalah; the Tarot has never been made public.Eliphaz Levi knew the true attributions but was forbidden touse them.*All this secrecy is very silly. An indicible Arcanum is anarcanum that cannot be revealed. It is simply bad faith to swear aman to the most horrible penalties if he betray . . ., etc., and thentake him mysteriously apart and confide the Hebrew Alphabet tohis safe keeping.4 This is perhaps only ridiculous; but it is a* This is probably true, though in agreement with the statement of the traducer of Levi’sdoctrine and the vilifier of his noble personality.
xiv777 REVISEDwicked imposture to pretend to have received it from Rosicrucianmanuscripts which are to be found in the British Museum. Toobtain money on these grounds, as has been done by certainmoderns, is clear (and, I trust, indictable) fraud.The secrets of Adepts are not to be revealed to men. We onlywish they were. When a man comes to me and asks for the Truth,I go away and practice teaching the Differential Calculus to aBushman; and I answer the former only when I have succeededwith the latter. But to withhold the Alphabet of Mysticism fromthe learner is the device of a selfish charlatan. That which can betaught shall be taught, and that which cannot be taught may at lastbe learnt.3. As a weary but victorious warrior delights to recall hisbattles—Fortisan hæc olim meminisse juvabit*—we would lingerfor a moment upon the difficulties of our task.The question of sacred alphabets has been abandoned ashopeless. As one who should probe the nature of woman, thedeeper he goes the rottener it gets; so that at last it is seen thatthere is no sound bottom. All is arbitrary;† withdrawing outcaustics and adopting a protective treatment, we point to thebeautiful clean bandages and ask the clinic to admire! To takeone concrete example: the English T is clearly equivalent insound to the Hebrew t, the Greek t, the Arabic ت and the Coptict, but the numeration is not the same. Again, we have a clearanalogy in shape (perhaps a whole series of analogies), which, oncomparing the modern alphabets with primeval examples, breaksup and is indecipherable.* [Lat. approx. “perhaps it will be pleasant to remember these things one day.”]† All symbolism is perhaps ultimately so; there is no necessary relation in thoughtbetween the idea of a mother, the sound of the child’s cry “Ma,” and the combination oflines ma. This, too, is the extreme case, since “ma” is the sound naturally just producedby opening the lips and breathing. Hindus would make a great fuss over this trueconnection; but it is very nearly the only one. All these beautiful schemes break downsooner or later, mostly sooner.
INTRODUCTIONxvThe same difficulty in another form permeates the question ofgods.Priests, to propitiate their local fetish, would flatter him withthe title of creator; philosophers, with a wider outlook, woulddraw identities between many gods in order to obtain a unity.Time and the gregarious nature of man have raised gods as ideasgrew more universal; sectarianism has drawn false distinctionsbetween identical gods for polemical purposes.Thus, where shall we put Isis, favouring nymph of corn as shewas? As the type of motherhood? As the moon? As the greatgoddess Earth? As Nature? As the Cosmic Egg from which allNature sprang? For as time and place have changed, so she is allof these!What of Jehovah, that testy senior of Genesis, that lawgiver ofLeviticus, that Phallus of the depopulated slaves of the Egyptians,that jealous King-God of the times of the Kings, that morespiritual conception of the Captivity, only invented when alltemporal hope was lost, that mediæval battleground of crosschopped logic, that Being stripped of all his attributes andassimilated to Parabrahman and the Absolute of the Philosopher?Satan, again, who in Job is merely Attorney-General andprosecutes for the Crown, acquires in time all the obloquyattaching to that functionary in the eyes of the criminal classes,and becomes a slanderer. Does any one really think that anyangel is such a fool as to try to gull the Omniscient God intoinjustice to his saints?Then, on the other hand, what of Moloch, that form ofJehovah denounced by those who did not draw huge profit fromhis rites? What of the savage and morose Jesus of theEvangelicals, cut by their petty malice from the gentle Jesus ofthe Italian children? How shall we identify the thaumaturgicChauvinist of Matthew with the metaphysical Logos of John? Inshort, while the human mind is mobile, so long will thedefinitions of all our terms vary.
xvi777 REVISEDBut it is necessary to settle on something: bad rules are betterthan no rules at all. We may then hope that our critics will aid ouracknowledged feebleness; and if it be agreed that much learninghath made us mad, that we may receive humane treatment and aliberal allowance of rubber-cores in our old age.4. The Tree of Life is the skeleton on which this body of truthis built. The juxtaposition and proportion of its parts should befully studied. Practice alone will enable the student to determinehow far an analogy may be followed out. Again, some analogiesmay escape a superficial study. The Beetle is only connectedwith the sign Pisces through the Tarot Trump “The Moon.” TheCamel is only connected with the High Priestess through the letterGimel.Since all things whatsoever (including no thing) may beplaced upon the Tree of Life, the Table could never be complete.It is already somewhat unwieldy; we have tried to confineourselves as far as possible to lists of Things Generally Unknown.It must be remembered that the lesser tables are only divided fromthe thirty-two-fold table in order to economise space; e.g. in theseven-fold table the entries under Saturn belong to the thirtysecond part in the large table.We have been unable for the moment to tabulate many greatsystems of Magic; the four lesser books of the Lemegeton,5 thesystem of Abramelin, if indeed its Qliphothic ramifications aresusceptible of classification, once we follow it below the greatand terrible Demonic Triads which are under the presidency ofthe Unutterable Name;6 the vast and comprehensive systemshadowed in the Book called the Book of the Concourse of theForces,7 interwoven as it is with the Tarot, being, indeed, on oneview little more than an amplification and practical application ofthe Book of Thoth.8But we hope that the present venture will attract scholars fromall quarters, as when the wounded Satan leaned upon his spear,
INTRODUCTIONxvii“ Forthwith on all sides to his aid was runBy angels many and strong,”and that in the course of time a far more satisfactory volume mayresult.Many columns will seem to the majority of people to consistof mere lists of senseless words. Practice, and advance in themagical or mystical path, will enable little by little to interpretmore and more.Even as a flower unfolds beneath the ardent kisses of the Sun,so will this table reveal its glories to the dazzling eye ofillumination. Symbolic and barren as it is, yet it shall stand forthe athletic student as a perfect sacrament, so that reverentlyclosing its pages he shall exclaim, “May that of which we havepartaken sustain us in the search for the Quintessence, the Stoneof the Wise, the Summum Bonus, True Wisdom, and PerfectHappiness.”So mote it be!
THE TREE OF LIFECOL. XII. This arrangement is the basis of thewhole system of this book. Besides the 10numbers and the 22 letters, it is divisible into 3columns, 4 planes, 7 planes, 7 palaces, etc. etc.xviii
TABLE OFCORRESPONDENCES
2TABLE 22324252627282930313232 bis31 bisHebrew Namesof Numbersand Letters.}ya Ain[ws }ya Ain Sophrwa [ws }ya Ain Soph Aur* rtk Kether* hmkj Chokmah* hnyb Binah* dsj Chesed* hrwbg Geburah* trapt Tipharethjxn Netzachdwh Hod* dwsy Yesod* twklm Malkuth[la Alephtib Bethlmg Gimeltld Dalethhh Héww Vau}yz Zaintyj Chethtyf Tethdvy Yod[k Kaphdml Lamed\ym Maim}wn Nun]ms Samekh}yo Ayinhp Péydx Tzaddi[wq Qophcyr Resh}yc Shinwt Tauwt Tau}yc ShinIII.IV.*English of Col. II.NothingNo LimitLimitless ndowNailSwordFenceSerpentHandPalmOx GoadWaterFishPropEyeMouthFish-hookBack of headHeadToothTau (as Egyptian). . . . . . . . . . . . . . . . .}V.*ConsciousnessGod-Names in Assiah.of the Adept. . . . . . . . . . . . . . . . . .awh ﻫﻮ ﺍﷲ ﺍﻟﺬﯼ ﻻ ﺍﷲ ﺍﻻ ﻫﻮ I.hyhahy\yhla hwhylarwbg \yhlatodw hwla hwhytwabx hwhytwabx \yhlayj la ydc]lm yndahwhy(8) hgwbza(81) \yla (9) hd(7) aha(34) ba la (4) abala(65) ynda(36) hla\yhla(15) hy (3) ba[{rah] ynda[alga : hyha] hwchy[Asterisks indicate that there is further information concerning the column orindividual entry in the notes on pp. 42-48.]
3TABLE I 4252627282930313232 bis31 bisVI.VII.VIII.*The Heavens of Assiah.English of Col. VI.Orders of Qliphoth. . . . . . . . . . . . . . . . . . . . . . . . . . . .\ylglgh tycar Rashith ha-Gilgalimtwlzm Mazlothyatbc Shabbathaiqdx Tzedeq\ydam Madimcmc Shemeshhgn Nogahbkwk Kokabhnbl Levanahtwdwsy \lj Cholem Yesodothjwr Ruach[Planets follow Sephiroth,corresponding]. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .hlf Telehrwc Shar\ynwat Teonim}frs Sartonhyra Arihlwtb Betulah. . . . . . . . . . . . . . . . .\ynzam Moznaim\ym Maimbrqo Akrabtcq Qeshethydg Gedi. . . . . . . . . . . . . . . . .yld Deli\ygd Dagim. . . . . . . . . . . . . . . . .ca Ash. . . . . . . . . . . . . . . . .{ra Aretzta AthSphere of Primum Mobile(1) laymwat ThaumielSphere of the Zodiac(1) laygwo GhagielSphere of Saturn(1) layratas SatarielSphere of Jupiter(2) hlkcog Gha’agsheklahSphere of Mars(3) bjlwg GolachabSphere of Sol(4) }wryrgt ThagirironSphere of Venus(5) qrz bro A’arab ZaraqSphere of Mercury(6) lams SamaelSphere of Luna(7) laymg GamalielSphere of the Elements(7) tylyl LilithAir[Elements. See Col. LXVIII.]MercuryLunaVenusAries BTaurus EGeminiCancer CLeo BVirgo EJupiterLibra DWaterScorpio CSagittarius BCapricorn EMarsAquarius DPisces CSolFireSaturnEarthSpirit. . . . . . . . . . . . . .[Planets follow Sephiroth]. . . . . . . . . . . . .* }wryryob}wrymyda}wrymdllx}wryrjyc}wrybhlc}wryrpx. . . . . . .}wryrybo. . . . . . .}wrytcjn}wrycjn}wrygdgd. . . . . . .}wrymyhb}wrymycn. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . hbironTzaphiriron. . . . . . .A’abiriron. . . . . . .NecheshthironNecheshironDagdagiron. . . . . . .BahimironNashimiron. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
40123456789IX.X.XI.*XII.*The Sword and theSerpentMystic Numbersof the SephirothElements (with theirPlanetary Rulers).The Tree of Life. . . . . . . . . . .0. . . . . . . . . . . . . . . . . . . . .The Flaming Sword follows thedownward course of the Sephiroth, and is compared to theLightning Flash. Its hilt is inKether and its point in Malkuth.777 REVISED1Root of D1st Plane, Middle Pillar3Root of B2nd Plane, Right Pillar6Root of C2nd Plane, Left Pillar10C3rd Plane, Right Pillar15B3rd Plane, Left Pillar21D4th Plane, Middle Pillar28B5th Plane, Right Pillar36C5th Plane, Left Pillar45D6th Plane, Middle 351378406435465496528. . . . . . . .EHot and Moist D. . . . . . . . . . . . . . . . . . . . . . . . . . . .! B& E ' D#% C! B& E . . . . . . . . . .' D#Cold and moist C% C! B& E . . . . . . . . . .' D#% C. . . . . . . . . .Hot and dry B. . . . . . . . . .Cold and dry E7th Plane, Middle PillarPath joins 1 – 6–7”6–9”6–8”7–8”7–9”7 – 10”8–9”8 – 10”9 – 10. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .The Serpent of Wisdom follows the course of the paths or lettersupwards, its head being thus in a, its tail in t. a, m, and c are theMother letters, referring to the Elements; b, g, d, k, p, r, and t,the Double letters, to the Planets; the rest, Single letters, to 30313232 bis . . . . . . . . . . .31 bis . . . . . . . . . . .
5TABLE I (continued)XIII.XIV.XV.*The Paths of the Sepher Yetzirah.General Attribution of Tarot.The King Scale of Colour(y).0. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .12345Admirable or Hidden IntelligenceIlluminating I.Sanctifying I.Measuring Cohesive or Receptacular I.Radical I.6I. of the Mediating Influence789Occult or Hidden I.Absolute or Perfect I.Pure or Clear I.10Resplendent I.11Scintillating I.121314151617181920212223I. of TransparencyUniting I.Illuminating I.Constituting I.Triumphal or Eternal OneDisposing OneI. of the House of InfluenceI. of all the Activities of the SpiritualBeingI. of WillI. of ConciliationFaithful I.Stable I.24 Imaginative I.25 I. of Probation or Tentative One26 Renovating I.27 Exciting I.28 Natural I.29 Corporeal I.30 Collecting I.31Perpetual I.32Administrative I.The 4 AcesThe 4 Twos—Kings or KnightsThe 4 Threes—QueensThe 4 FoursThe 4 FivesThe 4 Sixes—Emperors orPrincesThe 4 SevensThe 4 EightsThe 4 NinesThe 4 Tens—Empresses orPrincessesThe Fool—[Swords] Emperorsor PrincesThe JugglerThe High PriestessThe EmpressThe EmperorThe HierophantThe LoversThe ChariotStrengthHermitWheel of FortuneJusticeThe Hanged Man—[Cups]Queens.DeathTemperenceThe DevilThe House of GodThe StarThe MoonThe SunThe Angel or Last Judgement—[Wands] Kings or Knights.The Universe32 bis . . . . . . . . . . . . . . . . . . Empresses [Coins]31 bis . . . . . . . . . . . . . . . . . . All 22 TrumpsBrilliancePure soft blueCrimsonDeep violetOrangeClear pink roseAmberViolet purpleIndigoYellowBright pale yellowYellowBlueEmerald greenScarletRed orangeOrangeAmberYellow, greenishGreen, yellowishVioletEmerald greenDeep blueGreen blueBlueIndigoScarletVioletCrimson (ultra violet)OrangeGlowing orange scarletIndigoCitrine, russet, olive, andblack (quartered)White, merging Grey
6777 REVISEDXVI.*XVII.*XVIII.*The Queen Scale of Colour(h).The Emperor Scale of Colour(v).The Empress Scale of Colour (#).0. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .1White brillianceWhite flecked goldWhite, flecked red, blue, andyellowGrey flecked pinkDeep azure flecked yellowRed flecked blackGold amberOlive flecked goldYellow-brown flecked whiteCitrine flecked azureBlack rayed yellow2White brillianceBlue pearl grey, like mother-ofpearlBlackDark brownBlueDeep purpleScarlet redBright scarletYellow (gold)Rich salmonEmeraldBright yellow greenOrangeRed-russetVioletVery dark purpleCitrine, olive, russet, and As Queen scale, but fleckedblack*with goldSky blueBlue emerald greenPurpleGreySilverCold pale blueGrey34567891011121314151617181920212223Sky blueRedDeep indigoPale MauveMaroonDeep purpleSlate greyBlueBlueSea-green24 Dull brown25262728293031YellowBlackRedSky blueBuff, flecked silver-whiteGold yellowVermillion32Black32 bis Amber31 bisDeep purple (near black)Emerald flecked goldIndigo rayed violetSilver rayed sky-blueBright rose of cerise rayed paleEarly spring greenyellowBrilliant flameGlowing redDeep warm oliveRich brownNew yellow leatherReddish grey inclined to mauveRich bright russetDark greenish brownGreyReddish amberGreen greyPlum colourRich purpleBright blue rayed yellowDeep blue-greenPale greenDeep olive-greenWhite flecked purpleLivid indigo brown (like a blackVery dark brownbeetle)GreenDark vivid blueBlue blackCold dark grey near blackVenetian redBright red rayed azure or orangeBlueish mauveWhite tinged purpleLight translucent pinksh brown Stone colourRich amberAmber rayed redVermillion flecked crimson &Scarlet, flecked goldemeraldBlue blackBlack rayed blueDark brownBlack and yellowThe 7 prismatic colours, theWhite, red, yellow, blue, black (theviolet being outsidelatter outside)
7TABLE I (continued)XIX.*XX.XXI.*Selection of Egyptian Gods.Complete PracticalAttribution ofEgyptian Gods.The Perfected Man.0Harpocrates, Amoun, Nuith [[Nuit andHadit]]Heru-pa-Kraath . Nu—the Hair . . . . . . . .12345Ptah, Asar un Nefer, Hadith [[Heru-Ra-Ha]]Amoun, Thoth, Nuith [Zodiac] . . . . .Maut, Isis, Nephthys . . . . . . . . . .Amoun, Isis [[Hathoor]] . . . . . . . .Horus, Nephthys . . . . . . . . . . . .Ptah. . . . . . .Isis [As Wisdom]Nephthys . . . .Amoun . . . . .Horus . . . . . .6Asar, Ra [[On, Hrumachis]] . . . . . . .Ra . . . . . . .7Hathoor . . . . . . . . . . . . . . . .Hathoor . . . . .8Anubis . . . . . . . . . . . . . . . .Shu [[Hermanubis, all exclusively phallicGods]]Seb. Lower (i.e. unwedded) Isis and Nephthys. [[Sphinx as synthesis of Elements]]Nu [[Hoor-pa-kraat as ATU 0]] . . . . . .Thoth and Cynocephalus . . . . . . . .Chomse . . . . . . . . . . . . . . . .Hathor . . . . . . . . . . . . . . . .Men Thu . . . . . . . . . . . . . . .Asar, Ameshet, Apis . . . . . .
partly from The Book of Thoth, and partly from holograph notes in Crowley's own 777. The editor has assumed that Crowley intended to incorporate these in the new edition. For the few interested in Gematria the numerical values of the Greek and Arabic alphabets have been added.† Crowley never completed 777 Revised, but he left enough
