Transcription
The 108 Upanishads1
Table of contentsRIG-VEDA.61.Aitareya Upanishad.72.Aksha Malika Upanishad.153.Atma-Bodha Upanishad.254.Bahvricha Upanishad.305.Kaushitaki Brahmana Upanishad.346.Mudgala Upanishad.627.Nada Bindu Upanishad.678.Nirvana Upanishad.769.Saubhagya Lakshmi Upanishad .8510.Tripura Upanishad.99SUKLA-YAJUR-VEDA.10611.Adhyatma Upanishad.10712.Advaya Taraka Upanishad.11713.Bhikshuka Upanishad.12114.Brihadaranyaka Upanishad.12415.Hamsa Upanishad.21816.Isavasya Upanishad.22217.Jabala Upanishad.22518.Mandala Brahmana Upanishad.23119.Mantrika Upanishad.24320.Muktika Upanishad.24721.Niralamba Upanishad.27122.Paingala Upanishad.28023.Paramahamsa Upanishad.29624.Satyayaniya Upanishad.29925.Subala Upanishad.30926.Tara Sara Upanishad.32427.Trisikhi Brahmana Upanishad.33028.Turiyatita Avadhuta Upanishad.33929.Yajnavalkya Upanishad.343KRISHNA-YAJUR-VEDA.3522
30.Akshi Upanishad.35331.Amrita Bindu Upanishad.36132.Amrita-Nada Upanishad.36533.Avadhuta Upanishad.37134.Brahma Vidya Upanishad.37735.Brahma Upanishad.38036.Dakshinamurti Upanishad.38837.Dhyana-Bindu Upanishad.39238.Ekakshara Upanishad.40639.Garbha Upanishad.41040.Kaivalya Upanishad.41441.Kalagni Rudra Upanishad.41942.Kali Santarana Upanishad.42243.Katha Upanishad.42544.Katharudra Upanishad.44245.Kshurika Upanishad.45046.Maha Narayana Upanishad.45447.Narayana Upanishad (Muktika Upanishad other version).51048.Pancha Brahma Upanishad.51649.Pranagnihotra Upanishad.52050.Rudra Hridaya Upanishad.52651.Sarasvati-Rahasya Upanishad.53252.Sariraka Upanishad.55253.Sarva Sara Upanishad.55654.Skanda Upanishad.56255.Suka Rahasya Upanishad.56556.Svetasvatara Upanishad.57257.Taittiriya Upanishad.59358.Tejo-Bindu Upanishad.61259.Varaha Upanishad.65660.Yoga-Kundalini Upanishad.69661.Yoga Sikha Upanishad.71962.Yoga Tattva Upanishad.727SAMA-VEDA.7453
63.Aruni Upanishad.74664.Avyakta Upanishad.75065.Chandogya Upanishad.75666.Jabala Darsana Upanishad.85267.Jabali Upanishad.85868.Kena Upanishad.86169.Kundika Upanishad.86770.Maha Upanishad.87471.Maitrayani Upanishad.92672.Maitreya Upanishad.93473.Rudraksha Jabala Upanishad.94674.Sannyasa Upanishad.95475.Savitri Upanishad.97776.Vajrasuchika Upanishad.98177.Vasudeva Upanishad.98578.Yoga Chudamani Upanishad.988ATHARVA-VEDA.99779.Annapurna Upanishad.99880.Atharvasikha Upanishad.103681.Atharvasiras Upanishad.104182.Atma Upanishad.104983.Bhasma Jabala Upanishad.105584.Bhavana Upanishad.106285.Brihad Jabala Upanishad.106786.Dattatreya Upanishad.107887.Devi Upanishad.108488.Ganapati Upanishad.109389.Garuda Upanishad.109790.Gopala-Tapaniya Upanishad.110191.Hayagriva Upanishad.112392.Krishna Upanishad.112893.Maha Vakya Upanishad.113194.Mandukya Upanishad.113495.Mundaka Upanishad.11664
RIG-VEDA96.Narada Parivrajaka Upanishad.117897.Nrisimha Tapaniya Upanishad.125098.Para-Brahma Upanishad.127599.Paramahamsa-Parivrajaka Upanishad.1284100.Pasupata Brahmana Upanishad.1293101.Prasna Upanishad.1296102.Rama Rahasya Upanishad.1310103.Rama Tapaniya Upanishad.1349104.Sandilya Upanishad.1358105.Sarabha Upanishad.1383106.Sita Upanishad.1387107.Surya Upanishad.1397108.Tripadvibhuti Mahanarayana Upanishad.1401109.Tripura Tapini Upanishad.14065
RIG-VEDARIG-VEDA6
RIG-VEDA1. Aitareya UpanishadOm ! May my speech be based on (i.e. accord with) the mind;May my mind be based on speech.O Self-effulgent One, reveal Thyself to me.May you both (speech and mind) be the carriers of the Veda to me.May not all that I have heard depart from me.I shall join together (i.e. obliterate the difference of) dayAnd night through this study.I shall utter what is verbally true;I shall utter what is mentally true.May that (Brahman) protect me;May That protect the speaker (i.e. the teacher), may That protect me;May that protect the speaker – may That protect the speaker.Om ! Peace ! Peace ! Peace !I-i-1: In the beginning this was but the absolute Self alone. There was7
RIG-VEDAnothing else whatsoever that winked. He thought, “Let Me create theworlds.”I-i-2: He created these world, viz. ambhas, marici, mara, apah. Thatwhich is beyond heaven is ambhas. Heaven is its support. The sky ismarici. The earth is mara. The worlds that are below are the apah.I-i-3: He thought, “These then are the worlds. Let Me create theprotectors of the worlds.” Having gathered up a (lump of the) humanform from the water itself, He gave shape to it.I-i-4: He deliberated with regard to Him (i.e. Virat of the humanform). As He (i.e. Virat) was being deliberated on, His (i.e. Virat'’)mouth parted, just as an egg does. From the mouth emerged speech;from speech came Fire. The nostrils parted; from the nostrils came outthe sense of smell; from the sense of smell came Vayu (Air). The twoeyes parted; from the eyes emerged the sense of sight; from the senseof sight came the Sun. The two ears parted; from the ears came thesense of hearing; from the sense of hearing came the Directions. Theskin emerged; from the skin came out hair (i.e. the sense of touchassociated with hair); from the sense of touch came the Herbs andTrees. The heart took shape; from the heart issued the internal organ(mind); from the internal organ came the Moon. The navel parted;from the navel came out the organ of ejection; from the organ ofejection issued Death. The seat of the procreative organ parted; fromthat came the procreative organ; from the procreative organ came outWater.I-ii-1: These deities, that had been created, fell into this vast ocean. Hesubjected Him (i.e. Virat) to hunger and thirst. They said to Him (i.e.to the Creator), “Provide an abode for us, staying where we can eatfood.”I-ii-2: For them He (i.e. God) brought a cow. They said, “This one is8
RIG-VEDAnot certainly adequate for us.” For them He brought a horse. Theysaid, “This one is not certainly adequate for us.”I-ii-3: For them He brought a man. They said “This one is wellformed; man indeed is a creation of God Himself”. To them He said,“Enter into your respective abodes”.I-ii-4: Fire entered into the mouth taking the form of the organ ofspeech; Air entered into the nostrils assuming the form of the sense ofsmell; the Sun entered into the eyes as the sense of sight; theDirections entered into the ears by becoming the sense of hearing; theHerbs and Trees entered into the skin in the form of hair (i.e. the senseof touch); the Moon entered into the heart in the shape of the mind;Death entered into the navel in the form of Apana (i.e. the vital energythat presses down); Water entered into the limb of generation in theform of semen (i.e. the organ of procreation).I-ii-5: To Him Hunger and Thirst said, “Provide for us (some abode).”To them He said, “I provide your livelihood among these very gods; Imake you share in their portions.” Therefore when oblation is taken upfor any deity whichsoever, Hunger and Thirst become verily sharerswith that deity.I-iii-1: He thought, “This, then, are the senses and the deities of thesenses. Let Me create food for them.I-iii-2: He deliberated with regard to the water. From the water, thusbrooded over, evolved a form. The form that emerged was verily food.I-iii-3: This food, that was created, turned back and attempted to runaway. He tried to take i
RIG-VEDA nothing else whatsoever that winked. He thought, “Let Me create the worlds.” I-i-2: He created these world, viz. ambhas, marici, mara, apah.
