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2. Qi and GongThe qi we talk about nowadays was called chee5 by ancientpeople. They are essentially the same, as both refer to the qiof the universe—a shapeless, invisible kind of matter thatpermeates the universe. Qi does not refer to air. The energyof this matter is activated in the human body throughcultivation. Its activation changes the body’s physicalcondition and can have the effect of producing healingand health. Yet qi is merely qi—you have qi, he has qi, andone person’s qi can’t do much to dominate another’s qi.Some say that qi can fix health problems, or that you canemit qi towards someone to heal him. Putting it that wayisn’t very scientific, as qi can’t heal people in the least. Whena practitioner’s body still contains qi, it means that his orher body is not yet a Milk-White Body. That is, the personis still sick or injured.A person who has reached a higher level throughcultivation does not emit qi. Instead, he or she emitsa cluster of high energy. It’s a form of high-energy matterthat manifests in the form of light, and its particles arefine and its density high. That is what gong is. Only it hasthe power to do things to an everyday person, and onlywith it can a person heal others. There’s a saying, “Broadlyshines a Buddha’s light, setting everything right.” It meansthat people who truly cultivate carry immense energy intheir bodies. Wherever those persons go, any abnormalcondition within the area covered by their energy can becorrected and restored to normal. For instance, sickness inthe body really is an abnormal bodily state, and the sickness5 This term uses a different Chinese character than qi, but is pronounced the sameway. 15

will disappear after that state is corrected. More simplyput, gong is energy. Gong has physical characteristics, andpractitioners can experience and perceive its objectiveexistence through cultivation.3. Gong Potency and Supernatural Abilities(1) Gong Potency is Developed ThroughCharacter CultivationThe gong that truly determines the level of a person’s gongpotency (gong-li) isn’t developed through performingqigong exercises. It is developed through the transformationof the form of matter called virtue (de), and throughcultivation of character (xin-xing). The transformationprocess isn’t accomplished by “setting up a crucible andfurnace to make an elixir (dan) from gathered chemicals,” 6as ordinary people think. Gong as we mean it is generatedoutside the body, and it begins in the lower half of thebody. As your character improves, it grows upward ina spiral shape, and all of this is formed outside of your body.Upon reaching the crown of the head it then develops intoa gong pillar. The height of the gong pillar determines thelevel of your gong. The gong pillar exists in a deeply hiddendimension, making it hard for the average person to see it.Supernatural abilities are strengthened by gong potency.The higher a person’s gong potency and level, the greater hisor her abilities are and the easier to use. People with lowergong potency have weaker abilities; they find it harder touse them, and some are completely unusable. Supernaturalabilities in and of themselves represent neither the level of6 In the Daoist tradition, external alchemical processes have long served as metaphors to describe internal cultivation of the human body. 16

your gong potency nor the level of your cultivation. Whatdetermines your level is gong potency, rather than abilities.Some people cultivate in a “locked” mode, wherein theirgong potency is rather high but they might have few abilities.Gong potency is the determining factor [when it comes tolevels], it is developed through character cultivation, andit is what’s most important.(2) Supernatural Abilities are NotWhat Cultivators PursueAll practitioners are interested in abilities. Supernaturalabilities are attractive to the general public and lots ofpeople want to get some. Yet a person whose character ispoor won’t manage to.Some abilities that everyday people might have includean open Third Eye (tian-mu), clairaudience, telepathy,precognition, etc. But not all of these abilities will appearduring the stages of Gradual Enlightenment, as they varywith each individual. It’s not possible for everyday peopleto have certain abilities, such as the ability to transmuteobjects in this physical dimension—that isn’t somethingeveryday people can have. Great abilities are developed onlythrough cultivating after birth. Falun Gong was developedbased on the laws of the universe, so all abilities that existin the universe exist in Falun Gong. [How many of thema practitioner gets] depends on how well he does with hiscultivation. The thought of gaining some abilities isn’twrong, but, overly-intense pursuit is more than a normalthought, and it will have negative results. Someone ata low level would have little use for abilities, save for tryingto use them to show them off to everyday people or hoping 17

to become more powerful than others. If that is the case, itindicates precisely that the person’s character is not highand that it’s right not to give him or her abilities. Someabilities can be used to commit wrongdoing if they aregiven to people with poor character. Since the character ofthose people is not steady there’s no guarantee they won’tdo something bad.On the other hand, any abilities that can be demonstratedor performed can’t change human society or alter the waysof everyday life. Real high-level abilities are not allowed tobe brought out for show, because the impact and dangerwould be too great; for example, you could never performthe pulling down of a large building. Great abilities aren’tallowed to be used except by people with special missions,and those abilities can’t be revealed; this is within highlevel masters’ control.All the same, some everyday people insist on havingqigong masters perform, forcing them to display theirabilities. People with abilities are reluctant to use themfor show, since revealing them is off limits; displaying themwould impact the way of society. People who really do havegreat virtue aren’t allowed to use their abilities in public.Some qigong masters feel awful during performancesand want to cry afterward. Don’t force them to perform!Revealing those things is upsetting to them. A studentbrought a magazine to me. I felt disgusted the momentI read it. It said that an international qigong conferencewas to be held, and that people with supernatural abilitiescould participate in a contest; the conference was opento whoever had great abilities. After I read it I was upsetfor days. Abilities are not something that can be publicly 18

displayed for competition. It’s a shame when peopledemonstrate them in public. Everyday people focus onpractical things in the mundane world, but qigong mastersneed to maintain their dignity.What’s the motive behind wanting abilities? Wantingthem reflects a practitioner’s realm of mind and pursuits.A person with impure pursuits and an unsteady mind isunlikely to have great abilities. That’s because before youare fully enlightened, what you perceive to be good or badis only based on the standards of this world. You can seeneither the true nature of things nor the karmic connectionsamong them. Fighting, yelling, and mistreatment amongpeople are inherently caused by karmic connections. Youcan only cause more trouble than help if you can’t perceivethese things. The laws of this world govern the gratitude andresentment, along with the right and wrong, of everydaypeople; practitioners shouldn’t concern themselves withthose things. Before you achieve full Enlightenment, whatyou see with your eyes might not necessarily be the truth.When one person punches another, it might be that theyare settling their karmic debts. Your involvement mighthamper the resolution of those debts. Karma is a type ofblack matter that surrounds the human body. It has physicalexistence in another dimension and can transform intosickness or misfortune.Supernatural abilities exist in everyone, and the idea isthat they need to be developed and strengthened throughcontinual cultivation. You want to be a practitioner, but ifyou only pursue abilities, you are shortsighted and yourmind isn’t pure. No matter what it is you want abilities for,your pursuit of them has selfish things mixed in that will 19

definitely hinder your cultivation. The consequence is thatyou will never get abilities.(3) Handling Gong PotencySome practitioners haven’t practiced for very long, yet theywant to give people treatments to see how their skills are.When those of you without high gong potency extend yourhand and try, you absorb into your own body a great deal ofblack, unhealthy, filthy qi that exists in the patient’s body.Since you can’t repel unhealthy qi and your body lacksa protective shield, you form a joint field with the patient;you can’t defend against unhealthy qi without high gongpotency. The result is that you experience a great deal ofdiscomfort. If no one looks after you, over the course oftime you will accumulate sickness throughout your body.So someone who lacks high gong potency shouldn’t try toheal others. Only a person who has developed supernaturalabilities and who has a certain level of gong potency canuse qigong to treat others. Even though some people havedeveloped abilities and are able to do healing, they are,when at a rather low level, in fact using their accumulatedgong potency—their own energy—to do the healing. Sincegong is both energy and an intelligent entity that isn’t easilystored up, you are actually depleting yourself of gong whenyou send it out. And with your release of gong, the gongpillar above your head shortens and depletes. It’s just notworth it. So I don’t endorse giving others treatments whenyour gong potency is not high. No matter how great themethods you use, you will still consume your own energy.All kinds of abilities will emerge when a person’s gongpotency reaches a certain level. You need to be very cautious 20

when using these abilities. For instance, a person has to usehis Third Eye once it has opened, for it will close if he doesn’tever use it. Yet he shouldn’t look through it frequently. Toomuch energy will be discharged if he looks through it toooften. So does that mean you should never use it? Of coursenot. If we were never to use it, then what would be the useof our cultivating [it]? The question is when to use it. Youcan use it only when you have cultivated to a certain stageand are able to replenish yourself. When a cultivator ofFalun Gong reaches a certain stage, the Law Wheel canautomatically transform and replenish however much gonghe or she releases. The Law Wheel automatically maintainsa practitioner’s gong potency level, and the gong won’tdecrease for even a moment. This is a characteristic of FalunGong. Not until that point is reached may abilities be used.4. The Third Eye(1) Opening the Third EyeThe Third Eye’s main passage is located between the middleof the forehead and the Shangen7 acupuncture point. Theway everyday people see things with the naked eye worksthe same way as a camera does: The size of the lens, or pupil,is adjusted according to the distance of an object and theintensity of the light. Via the optic nerves, images thenform on the pineal gland, which is located at the back of thebrain. The ability of Penetrative Vision is simply the abilityof the pineal gland to look directly out through the ThirdEye. An average person’s Third Eye is closed, as his or hermain passage is narrow and dark. There is no essential qiinside, no illumination. Some people cannot see, for their7 (“shahn-gun”) Located at the root of the nose. 21

passages are blocked.To open the Third Eye, in our cultivation we either dependon outside force or on ourselves to unblock the passage. Theshape of the passage varies with each individual, rangingfrom oval to round, rhombic to triangular. The better youcultivate, the rounder the passage will become. Second,your shifu8 gives you an eye; if you cultivate on your ownthen you have to cultivate it yourself. Third, you need tohave essential qi at the location of your Third Eye.We usually see things with our pair of eyes, and it isexactly this pair of eyes that blocks our channel to view otherdimensions. Since they function as a shield, we can only seeobjects that exist in our physical dimension. Opening theThird Eye allows you to see without using this pair of eyes.You can also cultivate to have a True Eye after you reacha very high level. Then you can see with the True Eye of theThird Eye, or with the True Eye at the Shangen acupoint.According to the Buddhist system, every pore of the bodyis an eye—there are eyes all over the body. According tothe Daoist system, every acupuncture point is an eye. Themain passage is nonetheless located at the Third Eye, andit has to be opened first. In my classes, I plant in everyonethings that can open the Third Eye. The results vary owingto differences in people’s physical qualities. Some peoplesee a dark hole similar to a deep well. That means his orher Third Eye passage is dark. Others see a white tunnel. Ifobjects can be seen in front of you, your Third Eye is about toopen. Some see objects revolving, which are placed there byyour shifu to open the Third Eye. You will be able to see once8 (“shrr-foo”) A common Chinese term for a meditation or martial arts teacher,similar to “sensei” in Japanese. The word is composed of two parts, one meaning“teacher” and the other “father.” 22

they drill the Third Eye open. Some people can see a largeeye through their Third Eye, and they think it is a Buddha’seye, but it’s actually their own eye. Those are usually peoplewith a pretty good underlying base.According to our statistics, the Third Eye is opened formore than half of the attendees each time we give classes.One problem that might come up after the Third Eye isopened is that a person whose character isn’t high caneasily use the Third Eye to do bad things. To prevent thisproblem, I open your Third Eye directly to the level ofWisdom Eyesight. Or in other words, to an advanced levelthat allows you to directly see scenes from other dimensionsand to see things that appear during cultivation, allowingyou to believe in them. That strengthens your confidence incultivation. The character of people who have just startedpracticing hasn’t yet reached the level of extraordinarypeople. They are inclined to do wrong once they havesupernormal things. Let’s give a playful example: If youwere to walk along the street and come upon a lotterystand, you might be able to walk away with first prize.That won’t be allowed to happen—it’s just to illustrate thepoint. Another reason is, we are opening the Third Eye fora large number of people, so suppose every person’s ThirdEye was opened at a lower level: Just imagine if everyonecould see through the human body or see objects behindwalls—could we still call this a human society? Humansociety would be badly disrupted, so it’s not allowed andnot achievable. Furthermore, it wouldn’t do practitionersany good and would only foster attachments. So we won’topen the Third Eye for you at a low level. We will insteadopen it directly at a high level. 23

(2) The Third Eye’s LevelsThe Third Eye has many different levels; at different levelsit sees different dimensions. According to Buddhism thereare five levels: Flesh Eyesight, Celestial Eyesight, WisdomEyesight, Law Eyesight, and Buddha Eyesight. Each levelis subdivided into upper, middle, and lower levels. Whensomeone is at or below the level of Celestial Eyesight hecan observe only our material world. Only when someoneis at or above the level of Wisdom Eyesight will otherdimensions be observable. Those who have the ability ofPenetrative Vision can see things accurately, with claritybetter than that of a CAT scan. But what they can see is justin this physical world and doesn’t go beyond the dimensionin which we exist; it doesn’t count as having reachedan advanced level of Third Eye.The level of a person’s Third Eye is determined by theamount of his or her essential qi, as well as the width,brightness, and degree of blockage of the main passage.The internal, essential qi is critical in determining howthoroughly the Third Eye will open. It is particularly easyto open the Third Eye for children under the age of six.I needn’t even bother using my hand, as it opens once I starttalking. That’s because children have not been influencedmuch by our physical world and they haven’t done many badthings in their lives. Their essential qi is well preserved. TheThird Eye of a child over the age of six becomes increasinglydifficult to open, owing to the increase of outside influencesas they grow up. Specifically, unsound education, beingspoiled, and turning immoral can make the essential qidissipate. And all of it will disappear if a person reachesa certain point. A person whose essential qi is completely 24

lost can recover it gradually through cultivation, but it takesa long period of time and arduous effort. So essential qiis extremely precious.I don’t recommend that a person’s Third Eye be openedat the level of Celestial Eyesight, because a practitioner withlow gong potency will lose more energy looking at objectsthan he has accumulated through cultivation. The Third Eyemight close again if too much of the essential energy is lost.Once it closes it won’t be easy to open again. So I usuallyopen people’s Third Eye at the level of Wisdom Eyesight.No matter how clear or unclear a cultivator’s vision is,he or she will be able to see objects in other dimensions.Since people are affected by their innate qualities, somesee clearly, some see things intermittently, and others seeunclearly. But at a minimum, you will be able to see light.That helps a cultivator progress toward high levels. Thosewho can’t see clearly can remedy it through cultivation.People who have less essential qi see only images inblack and white through the Third Eye. The Third Eye ofa person who has more essential qi can see scenes in colorand in clearer form. The more the essential qi, the better theclarity. But every individual is different. Some people areborn with the Third Eye open, while for others it might betightly clogged. When the Third Eye is opening, the imageis similar to the blooming of a flower, opening layer afterlayer. During your meditation you will first discover thatthere is illumination in the area of your Third Eye. At thebeginning the illumination isn’t so bright, while later itturns red. The Third Eye of some people is tightly closed, sotheir initial physical sensations might be quite strong. Thosepeople will feel the muscles around the primary passage 25

and the Shangen acupoint tightening, as if they were beingpressed and squeezed inward. Their temples and foreheadswill start to feel like they are swelling and aching. Thoseare symptoms of the Third Eye opening. A person whoseThird Eye opens easily can occasionally see certain things.During my classes some people unwittingly see my LawBodie

Sep 30, 2018 · 2 (“fah-lun gong”) “Falun” translates loosely as “Law Wheel,” and “Gong” as “prac-tice,” “qigong,” or “energy.” 3 (“gong”) a special type of energy. 4 “Meridians” form a network of energy channels in the body said to be conduits of qi energy; they ha