Transcription
The Ritual Magic Manualdghmd qlaClaynahHgnOt/ab;x] Hwhylayµyhiløa‘A Complete Coursein Practical Magice-lesson editionexclusively for students of theGolden Dawn Schoolof Magic and AlchemyDAVID GRIFFIN
The 49 Enochian Callsby David GriffinArchon Basileus, A. O., Chief Adept, R.R. et A.C., Imperator,H.O.G.D.Hermetic Order of the Golden DawnOuter Order of theRosicrucian Order of Alpha et Omega www.golden-dawn.comCopyright 1999 &2008. All Rights Reserved.David Griffin
Magical Rituals of the Neophyte Grade11Basic Rituals"And there appeared a great wonder in heaven; a woman clad with the sun, and themoon under her feet, and upon her head a crown of twelve stars; and she beingwith child, cried, travailing in birth, and pained to be delivered" (Revelation 12:1-2).Pronunciation SymbolsThe student should thoroughly familiarize him or herself with the pronunciation symbols given below. Although the symbols are unique tothis book, they appear in pronunciation guidelines in every Ritual andprovide the student with more precise pronunciation information thanhas ever been available before in a book on Ceremonial Magic. Theaverage student should require no more than ten or fifteen minutes tobecome familiar with these unique symbols. Due to the frequent use inMagic of foreign, Enochian, and unfamiliar words, the pronunciationguidlelines given in the text of the Rituals are quite helpful whenperforming Rituals.In a few instances where sounds have no exact English equivalents,examples are given from other languages. For English speakers unableto pronounce these sounds correctly, their closest English equivalentsshould be employed until the pronunciation of the correct sounds ronounce as in:bother, cot, and father (as pronounced by most Americans)day, fade, datebed, bet, peckneed, bleed, meethit, rid, tipkite, flight, buybone, thrown, knowup, enough, toughrule, fool, youthhow, loud, outboy, coin, destroyShortened VowelsIn Hebrew, there exist certain half-vowels that are shortened versions ofusual Hebrew vowel sounds. These Hebrew half-vowels are indicated intransliterations in this book underlined as follows, and should bevibrated only briefly. Although the distinction between regular andshortened vowels is nearly never used in contemporary, spokenHebrew, it is nonetheless interesting in Magic due to the extendedfashion in which Names are vibrated. When vibrating Names containingshortened Hebrew vowels (underlined in the pronunciation guidelines),vibrate these vowel sounds only half the length of time as other vowels,like half-notes in music.SymbolAs inâalwaysName of Corresponding HebrewShortened VowelHateph PatahGolden Dawn School of Magic and Alchemy
Magical Rituals of the Neophyte Gradeêòûeveroverthe, afraidHateph SegholHateph QametsSchewaGolden Dawn School of Magic and Alchemy12
Magical Rituals of the Neophyte Grade13Consonants easily elongatedElongating the vibration of consonants makes Enochian pronunciationmore vibrant and sonorous.Symboljlmnr16thvzAs inedge, join, judgeleft, lawn, poolmaybe, martyrnever, no, nightrush, rapid, redthis, that, withvery, vivid, vaguezoo, zany, raiseConsonants not easily elongatedSymboldfghhkkpsshtwwhyPronounce als learned in earlier chapters.pter, naturedo, decay, didfor, fight, fiftygive, go, bighat, happy, help(silent, with exhalation)kin, cook, clever(Scottish) loch, (German) Buch (k may be used for thoseunable to make this sound)pepper, pot, picksave, less, sorrowshare, ship, shoretin, time, totemwish, wonder, worrywhen, where, whyyes, yard, yellowGrade SignsSigns of the Neophyte GradeThe Signs of the Neophyte Grade are the Sign of the Enterer and the Signof Silence. Use the Sign of the Enterer, also known as the Sign of Horusor the Attacking Sign, primarily to project Magical Energy. Use it in thecharging of Pentagrams and Hexagrams in Ceremonial Magic and tocharge Talismans in Practical Magic.To perform the sign of the Enterer, stand with your feet parallel aboutshoulders width apart. Visualize a star shining just above your headabout the size of a baseball. Inhale silently, and visualize a shaft of whiteLight coming down through your body from the star above you to asecond star beneath your feet. As you inhale, draw down the light andraise your elbows upward and outward, parallel with your shoulders.Hold your hands flat beside your neck, palms downward, fingersextended, pointing forwards. Suddenly and forcefully, step forwardwith your left foot, thrust your hands directly forward, and lower yourhead between your arms, eyes forward. As you do so, exhale silently,visualize the Light rising back up through your body, and project it outthrough your fingertips.16The Hebrew pronunciation of "r" is as in French "rue" or "riche".Golden Dawn School of Magic and Alchemy
Magical Rituals of the Junioris Grade7Enochian Keys or CallsIntroductionEnochian Magic is one of the most controversial aspects of RosicrucianMagic. Israel Regardie warned that "It is a very powerful system, and ifused carelessly or indiscriminately will bring about disaster and spiritualdisintegration."2 Paul Foster Case considered the Enochian system to behopelessly tainted, and removed Enochian Magic entirely when hereformulated Golden Dawn material into his B.O.T.A. Donald Tyson haseven suggested that Enochian Magic was revealed to John Dee as ameans of setting in motion the destructive forces of the apocalypse, asdescribed in the book of Revelation in the New Testament.3While there does exist a certain parallel between the Englishtranslation of a few of the Enochian Calls and the apocalyptic imagery ofthe book of Revelation, this imagery may be considered as symbolical ofspiritual realities rather than descriptive of physical events. In any case,much of the fear surrounding Enochian Magic has been greatlyexaggerated.The author of the present book has been working with the Enochiansystem, including the Enochian Calls, for many years, with great success,and without fulfilling any of the aforementioned predictions of gloomand doom. The Enochian Calls serve primarily as Energy amplifiers, andwhen properly used, clearly add great power to Rituals of CeremonialMagic. Nonetheless, the decision whether or not to employ the EnochianCalls with the Rituals contained in the present book must be left to thediscretion, personal responsibility, and risk of each Magician.A primary difficulty in working with Enochian Magic lies in finding acorrect or satisfactory means of pronunciation. Names derived from theEnochian Tablets are particularly problematic as consonants therein arefrequently so clumped together that such Names are virtually impossibleto pronounce.In recognition of this problem, certain rules were laid out by W.Wynn Wescott and S. L. MacGregor Mathers for the Hermetic Order ofthe Golden Dawn. Wescott suggested that each letter should be pronounced separately. Using this method, for example, the consonantclump "pfmng" would be pronounced "pee-ef-em-en-gee." Mathers instead proposed that the first vowel in the name of the phoneticallyequivalent Hebrew letter be employed. For example, the Hebrew namefor phonetical equivalent of the letter "l" is "Lamed." Therefore, Matherssuggests that the vowel "a" be used to render words pronounceablewhen the letter "l" appears in consonant clumps.Each of these methods are indeed quite useful when working withNames drawn from the Enochian Tablets. Unfortunately, however, theMathers and Wescott rules have tended to be applied far too rigidly anddogmatically, especially to the Enochian Calls, resulting in endlessstrings of extraneous syllables. For example, one recent book on theGolden Dawn transliterated the word "Ozongon" from an Enochian Callas "Oh-zoad-oh-noo-goh-noo."Numerous clues to correct pronunciation may be found in original2The Golden Dawn (The original Account of the Teachings, Rites, and Ceremonies of the Hermetic Order of theGolden Dawn) [1937], revealed by Israel Regardie, 6th ed. (St. Paul: Llewellyn, 1989), p. 626.3Donald Tyson, "The Enochian Apocalypse," Gnosis, No. 40 (Summer 1996), pp. 56-62.Golden Dawn School of Magic and Alchemy
Magical Rituals of the Junioris Grade8manuscripts4 handwritten by John Dee. These manuscripts clearly indicate that the dogmatic application of such rules to the Enochian Callswas neither originally intended by Dee nor by the Angels which dictatedthem. The Calls properly pronounced and free of surplus syllablesremain sonorous in the extreme, reflecting the vibrant beauty of thelanguage of Angels.The Enochian Calls given in this appendix have been retransliteratedfrom Sloane Manuscript 3191. In preparing this new transliteration,every effort has been made to restore the pronunciation to that mostlikely intended by John Dee and the Angels. The student who prefers,however, to use the Wescott-Mathers method will find the Callselsewhere so transliterated by Israel Regardie.5This fresh transliteration of Sloane MS 3191 has presented numerousdifficulties and raised interesting questions. To begin with, the wordspacing in the handwritten version of the Angelic Calls is so bad incertain places that is nearly impossible to distinguish where oneEnochian word ends and the next one begins. Furthermore, the fashionthat the English translations are arranged above the Enochian text in theoriginal manuscript is of little use in overcoming this problem. Everyeffort has therefore been made to reproduce, as closely as possible, theoriginal word spacing of the Enochian in the transliteration given below.The most fascinating question regarding pronunciation raised by anexamination of Dee's handwritten version of the Angelic Calls in SloaneMS 3191 is his copious use of diacritical marks. This mystery appears tohave been completely overlooked or ignored by contemporary Enochianscholarship. The primary diacritical marks used by Dee are , , and ,and they are used over vowels in ninety-five per cent of all instances.These diacritics have been included in the new transliteration asfaithfully as possible. In each instance where an Enochian word is given,the spelling used by John Dee in Sloane 3191 including his diacriticalmarks has been reproduced side by side with its new transliterationshown in bold type. Unfortunately, however, certain substitutions forthe diacritical marks actually used by Dee have been obliged by editorialconsiderations. The mark as in "up" has been substituted for the markactually used by Dee, which most closely resembles the upward pointingcurve used in modern English to indicate a short vowel sound. It ishoped that the inclusion of these diacritical markings shall stimulateadditional research regarding their actual meaning.An examination of Sloane MS 3191 by various Professors of modernand classical European languages and linguistics has unfortunately notyet conclusively ascertained the meaning of the diacritical markings. Ithas been determined, however, that their usage apparently does notmatch neither that of Latin, Greek, nor any Germanic, Latin, nor Slavicderivative language neither as they are employed today nor as they wereused during the Sixteenth Century. It is therefore likely that the theyrepresent a personal phonetical code devised by Dee for his personaluse.The transliteration methodology which has been employed in thepresent book for all Enochian words is outlined below and has been adhered to in a consistent fashion. The resulting fresh transliteration ofEnochian Names and Calls remains steeped in Rosicrucian tradition, yetas true as possible to the original manuscripts as well.4Sloane MS 3191 [1585?], Dr. John Dee (London: The British Library).Israel Regardie, The Complete Golden Dawn System of Magic (Santa Monica: Falcon Press, 1987), Vol. 10,pp. 56-74.5Golden Dawn School of Magic and Alchemy
Magical Rituals of the Junioris Grade9Transliteration Methodology1.Every effort has been made to avoid the addition extraneous vowelsand syllables.2. The phonetic value of each individual letter has been preserved.3 Wherever necessary, consonants which may be elongated throughprolonged vibration as suggested by Wescott (particularly l, m, n, r,v, and z) have been used as separate syllables (avoiding thereby theaddition of extraneous vowels).4. Wherever an extra vowel is absolutely necessary, the first vowel inthe name of the equivalent Hebrew letter has been employed assuggested by Mathers.5. In the choice of vowel sounds, preference has been given to thephonetic values of vowel sounds most frequently used in Hebrew assuggested by Mathers.6. The sound of the letter z should be elongated through prolongedvibration. This appears to be the true meaning of the marginal notesmade by Dee in Sloane 3191 rather than the literal pronunciation of"z" as "zod," the Elizabethan appellation of the letter "z."67. The letter Q has been transliterated as "kw."7 In cases where there isno vowel following in the Enochian, it has been transliterated as"kwâ."8. There is no evidence to be found in the manuscripts indicating anEnochian equivalent of the English sounds of the combined consonants "sh," "ph," or "th." They have therefore been transliterated insuch a fashion that the phonetic values of the individual letters havebeen retained. There are numerous instances, however, wheremarginal notations do suggest that "ch" should be pronounced as ak. In the present transliteration, this "ch" has been given a gutturalphonetical value similar to the German "ch" as used in the word"Buch." This has been indicated as an underlined "k" in thetransliterations.9. There are sporadic instances where marginal notes indicate that theletter "g" should be pronounced as "dg." Obviously "g" has twophonetic values in Enochian: that of a hard g (as in "go") as well asone which closely approximates the English "j" (as in "job").Attempts have been made to be as consistent as possible with thetransliteration of this letter. Patterns revealed by marginal notationhave been given priority. In doubtful instances the more sonorousoption has been employed.10. According to marginal notes, the letter "c" is at times to betransliterated as "k" and at other times as "s." Attempts have beenmade to be as consistent as possible with the transliteration of thisletter. Patterns revealed by marginal notation have been givenpriority. In doubtful instances the more sonorous option has beenemployed.11. In Dee's handwriting the uppercase letters "U" and "V" are consistently rendered as "V." Furthermore, there are numerous instanceswherein from one place to another in Sloane MS 3191 Dee also interchanges the lower case letters "u" and "v" as well. Every attempthas nonetheless been made to maintain the phonetic value of theletters "u" and "v" as they actually appear in the manuscript exceptin cases where an extra vowel would have then become necessary.In certain instances where an additional vowel is required by the6This apparent misunderstanding of the marginal notes has had a profound and unfortunate effect onthe history of Enochian pronunciation.7Far from arbitrary, this has been extrapolated from various marginal notations in the Sloane MS 3191.Golden Dawn School of Magic and Alchemy
Magical Rituals of the Junioris Grade10text "v" has been rendered "vù."The Enochian Calls and the Elemental TabletsThe Application of the Calls to the Enochian Elemental Tablets is resumed below. The attributions of the Enochian Calls to the EnochianPlanetary and Zodiacal Tablets are given in appendix II, "The Book ofthe Concourse of Planetary and Zodiacal Forces."Call123456789101112131415161718RulesThe Tablet of Union as a whole.Spirit in general and specifically within the Tablet of Union; to beused following the first Enochian Call.The Tablet of Air, the lesser angle of Air of the Tablet of Air, andRules Spirit of Air, EXARP (when used following the first andsecond Enochian Calls).The Tablet of Water, the lesser angle of Water of the Tablet ofWater, and Spirit of Water, HCOMA (when used following thefirst and second Enochian Calls).The Tablet of Earth, the lesser angle of Earth of the Tablet ofEarth, and Spirit of Earth, NANTA (when used following thefirst and second Enochian Calls).The Tablet of Fire, the lesser angle of Fire of the Tablet of Fire,and Spirit of Fire, BITOM (when used following the first andsecond Enochian Calls).The lesser angle of Water of the Tablet of Air.The lesser angle of Earth of the Tablet of Air.The lesser angle of Fire of the Tablet of Air.The lesser angle of Air of the Tablet of Water.The lesser angle of Earth of the Tablet of Water.The lesser angle of Fire of the Tablet of Water.The lesser angle of Air of the Tablet of Earth.The lesser angle of Water of the Tablet of Earth.The lesser angle of Fire of the Tablet of Earth.The lesser angle of Air of the Tablet of Fire.The lesser angle of Water of the Tablet of Fire.The lesser angle of Earth of the Tablet of Fire.The Forty-Nine Enochian Calls8The First s-j][gò-hò][yâd][bâlt][lân-sâh]Iraygnover yousayeththe Godof Justicein powre exalted8The Angels which dictated the Angelic Calls to John Dee explained that the first Call was to remainsecret and could not be revealed, since it appertained to the Godhead alone. Therefore, in actual practicethere are only forty-eight Calls. The Calls are numbered nonetheless beginning with number one,according to tradition and convention.Golden Dawn School of Magic and Alchemy
Magical Rituals of the Junioris Dshol rDszonrensgcabermJadnah:Pï noIä -lò][vêp]above the firmamentsof wrath:in Whosehandsthe Sonneisasa sword,and the Moneasa through thrusting fire:whichmeasurethyour garmentsin the mydstof my vestures,andtrussed you togetherasthe palmsof my hands:WhoseseatsI garnishedwith the fireof gathering,andbeautifiedyour garmentswith admiration:to whomeI made a lawto governthe holy onesanddelivered youa rodwiththe ark of knowledgeMoreoveryou lifted up yourvoycesand swareobedienceand faithto himthatlivethand triumphethwhose begynningis not, norendecan not be,whichshynethas a flameGolden Dawn School of Magic and Alchemy11
Magical Rituals of the Junioris GradezomdPoamalodbogpaaäitapiappiamo r-dò][nò-kò][mâd][hò-â-têh][yâ-è-dâ]in the myddstof your pallaceandrayngnethamongst youasthe ballanceof righteousness,andtruth:Movetherefore,andshew yourselves:openthe Mysteriesof your Creation:Be friendly unto me:forI amthe servantof the same your God:the true Worshipperof the Highest.Adgtv pâ ahzongomfa á ipsaldvi i vLsobamI ál prgI zâ zazpi -zâ-zâz][pè-âd-pêh]Cas ármaabramgtatalhoparáclêdaQ talors l qturbsoögeBaltohGiuichisLusdorriOdmi the wingsof the windesunderstandyour voyces of wundero you the secondof the first,Whomethe burning flameshave framedwithin the depth of myJawswhomeI have preparedasCuppsfor a weddingor asthe flowresin their beawtyfor the Chamberof righteousnessStrongerareyour fetethen the barren stone:Andmightierareyour voicesThe Second CallGolden Dawn School of Magic and Alchemy12
Magical Rituals of the Junioris qmaninJa í donTorzúgóhelZACARcac nó âz-m][v-rêlp][lâp][zèr][yò-yâd]then the manifoldwindes.For,you are becomea buyldingsuchas is notbutin the myndeof the all powerfull.Arrisesayeth the First:Movethereforeunto his Servants:Shew your selvesin powre:Andmake mea strong See thing:forI amof him that liveth forever.The Third CallMicmagohóPiadzircom selha zienbiabOsLón-dohNorzchisóthilGi gî pahund-lchistápû imQmos plehtelochQui i hò][pê-yâd][zèr][còm sê-lâh][â j-dâ]Beholdsayethyour God,I ama Circleon Whose handsstand12Kingdoms.Sixarethe seatsof living breath,the restareassharp sickles:orthe hornsof deathwhereinthe Creatures of y eartharetoarenotExceptmyne own handwhichslepeGolden Dawn School of Magic and Alchemy13
Magical Rituals of the Junioris Gradeodtorzulí líÉ ólbal zarg,odáâlaThilnosne tâ abdlugavomsargLonsaCap mi álivorsclahomilcocasbfafenizízopodmi í nôagdegne táäbvaunnaná ê elpanpirMalpirgi[òd][tòr-zùl][è �n-sâ][kâp mè mâl-pèr-gi]caósgPildnoanvnalahbaltodvoóando ó î apMADGohólorgohúsamiranMicma,Iehúsozca cá comoddo ó â innoarmi cá olza aí omCasármggohíaZ ÂCARv âlt][òd][vò-ò-ân][dò �d]andshall ryse:In the firstI made youstuards:andplaced youin seats12of government,givingunto every one of youpowresuccessivelyover:456:the true agesof tymeto the intent thatfrom ye highest vessellsandthe Cornersofyour governments,you might workmypowre:powring downethe fires of life and encrease,continuallyon the earthThus you are becomethe skirtsof JusticeandTruth.In the nameof the same your GodLift upI say,yourselvesBeholdhis merciesflorishandNameis becomemightyamongst usIn whomwe sayMove,DescendandGolden Dawn School of Magic and Alchemy14
Magical Rituals of the Junioris GradeIm uâ mar[èm-ù-â-mâr]pugoplaplianánâelQ á pply your selves untousas untothe partakersof the secret wisdomeof your Creation.The Fourth CallOthíllasdibabâgeoddorphaGohôlG chis gea uá uâgoCormppddsonfvi v di vCasármióâliMap mSobamagcormpóc rp lCasarmgcro ód ][gò-hòl][j-kès-gê][â ù-â ù-â-gò][kòr-m-pê][pêd][dâs-ònf][vè ][âj][kòr-m-pò][êk rêp l][kâ-sâr-m-j][krò òd zè]chisodvgeGdstca pi málichisCa pi m â aglezirenáiadDsiodApîlaDo ó â ipQ á al[kès][òd][v-gêj][dâs-ât][kâ pè mâ-lè][kès][kâ pè m â â][dò ò â èp][kwâ-âl]I have setmy fetein the Sowthandhave looked abowt mesayingare notthe Thunders of encreasenumbered33which raynein the second Angle,under whomeI have placed:9639:WhomeNonehath yet numbered,but one,in whomethe second beginning ofthingsareandwax strongwhich allsosuccessivelyarethe number of time:andtheir powresareasthe first:456:Arriseyou sonnesof pleasureandvisetthe Earth:forI am the Lord your Godwhich is,andliveth.In the nameOf the CreatorGolden Dawn School of Magic and Alchemy15
Magical Rituals of the Junioris GradeZACARodZAMRANObelisongrest �st êl]aáfNor mô lap[â-âf][nòr-mò-lâp]Move,andshew your selvesas pleasant deliverersThat you may praisehimamongstthe sonnes of men.The Fifth CallSa páhzí mi idu î vodnoastaqa a nisadrochdorphalca ósgodfaontspéripsol[sâ-pâh][zè mè izopz lidacaósgitol tórgiodz chise sîaschLta �][òd][z-kès][ê sè-âsk][l][tâ vè-ù][òd][yâ-òd][tê-hèld][dâs][hù-bâr]Pe ó alsobacormfachistalavlsodQ có casbCa[pê ò �d][kwâ kò kâ-sâb][êk-â]The mighty soundshave enteredinto the thirdangle,are becomeasolivesin the olive mountlooking with gladnessuppon the earthanddwellingin the brightnes of thehevensas continuall comfortorsunto whomI fastenedpillers of gladness19andgave themvesselsto waterthe earthwith her creatures,andthey arethe brothersof the firstand secondandthe beginningof their own seatswhich are garnishedwith continuall burninglamps:69636:whosenumbersareasthe firstthe endesandthe contents of tyme.ThereforeGolden Dawn School of Magic and Alchemy16
Magical Rituals of the Junioris GradeniisodDarbsQ á asFeth ár ziodblióraia ialed nasciclesBágleGe -zè][òd][blè-ò-râ][yâ yâl][êd-nâs][kè-klês][bâg-lê][gê yâd][è-l]Come youandobeyyour creationviset us in peaceandcomfortConclude usas receiversof your mysteries:for why?Our Lord and Mr.is all OneGahs dîuchisemmicálzopilzin[gâh][ês odAcámcanalso ból zarf bliardcaosgiodchisanétabodmiamtavi v oddDarsarsol pethbi enB ritaodzácamg mi cálzosob há âr-kâ-òs-gì][òd][â-kâm][kâ-nâl][sò-bòl âr][sòl-pê-têh][bè òb-hâ-â-têh]The spiritsof ye 4th AngleareNine,Mightyin the firmaments ofwaters.Whomethe firsthath planteda tormentto the wickedanda garlandto the righteousgiving unto themfyrie dartsto vanne the earthand:7699:continual Workmenwhose coursesviset with comfortthe earthandarein governmentandcontynuanceasthe secondandthe thirdWhereforehearken untomy voyceI have talked of youandI move youin power and presence,whose worksThe Sixth CallGolden Dawn School of Magic and Alchemy17
Magical Rituals of the Junioris GradetríanLu iá heodecrinMADQ a a on[trè-ân][lù yâ hê][ò-dêk-rèn][mâd][kwâ-â-òn]shal bea song of honorand the praiseof your Godin your Creation.Ra asísâlmanparadizôdoécrîmiaaóial pír gah[râ �][â â ò][yal pèr-jâh]qui nienaybutmonodin zirntol hâ thíl ritodmíamC no quolRitZACAR,ZAMRANoë crimiq á dahodo mi ca olzaáîom[kòrs][tâ][vâ-ùl][zèr-n][tòl hâ �l rèt][òd][mè-âm][êk nò kwòl][rèt][zâ-kâr][zâm-rân][ò-ê krè-mè][kwâ dâh][òd][ò mè kâ òl-z][â-â-è-òm]The Eastis a howseof virginssinging praisesamongstthe flames of the firstglorywhereinthe Lordhath opened his mouthandthey are become:28:Living dwellingsin whomethe strength of manrejoycethandthey are appareledwith ornaments ofbrightnesssuchasworkwonderson all creaturesWhoseKingdomsandcontinuanceareas the thirdandfourthstrong towresandplaces of comfortThe seats of Mercyandcontinuance.O you Servantsof MercyMove,Appeare,sing praysesunto the Creator:Andbe mightyamongst usThe Seventh CallGolden Dawn School of Magic and Alchemy18
Magical Rituals of the Junioris GradeBaglepapnoridlúgamlonshiodvmp lifvgêgiBig ][òd][v-mêp lèf][v-gê-jè][bèg lè-âd]Forto this remembranceis givenpowreandour strengthwaxeth strongin our Comforter.Bazmêloitapi rípsonolnNa zâ vábhoxcasarmgVránchisvgegds a bramgbal tôha[bâz-mê-lò][è][tâ][pè rèp-sòn][òl-n][nâ zâ ][dâs â-brâ-mêg][bâl-tò-hâ]gohóî adSobámiantriantalól cisA ba í uô ninoda zi ágî erriorIrgilchisdadspá â oxbusdca ós godschisodî pûrantélôahca curgOísâlmanlonchoodVo uínacar bafNiï soBagleauá uâ [lòl-sès][â bâ è ù-ò nèn][òd][â zè â-gè êr][rè-òr][èr-jèl][kès][dâ][dâs][pâ â òks][bù-sâd][kâ-òs-gò][dâs][kès][ò-dè pùr-ân][tê-lò-âh][câ -nâ][kâr bâf][nè-è-sò][bâg-lê][â-ù-â-ù-â-gò]The Midday the firstisasthe third heavenmadeof Hiacynth Pillers:26:in whomethe Eldersarebecome strongwhich I have preparedfor my ownrighteousnessayththe Lordwhoselong contynuanceshall beasbucklersto the stowping Dragonandlike unto the harvestof a wyddow.How manyaretherewhichremaynin the glorieof the earthwhichareand shall not seedeathuntyllthishowsefallandthe DragonsynkCome away,forthe ThundersThe Eighth CallGolden Dawn School of Magic and Alchemy19
Magical Rituals of the Junioris GradegohónNiísobaglemó mâosi á î onodmáb zaJad o i ás mô mar[gò-hòn][nè-è-sò][bâg-lê][mò mâ-ò][sè â è òn][òd][mâb zâ][yâd ò è âs mò mâr]poilpNiisZAMRANc i a o ficaósgoodbli orsodcorsitaa brâ â-òs-gò][òd][blè òrs][òd][kòr-sè][tâ][âb-râ-mèg]have spoken:Come away,forthe Crownesof the Temple,andthe coatof him that is, was, andshall be crownedare dividedComeAppeareto the terrorof the earthandto our comfortandof suchasare l-yê][â-lâr][lùs dâ][sò âs]A
the book of Revelation, this imagery may be considered as symbolical of spiritual realities rather than descriptive of physical events. In any case, much of the fear surrounding Enochian Magic has been greatly exagg
