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THE NECRONOMICON SPELLBOOKEdited by "Simon"Companion of the Book of Fifty NamesINTRODUCTIONTHE CHURCH where it all began no longer exists. Like so much else inthis bizarre case which has been quietly making history in the lastfour years it has receded silently into the mists of memory. Simon hadbeen a monk, a priest, later an abbot and finally a consecrated bishopof this Eastern Church, becoming ordained even before he graduated highschool. Coming from a Slavic background (his grandparents fled theAustro-Hungarian Empire) he acquired a broad knowledge of severalforeign languages, including French, Spanish, Italian, Slavonic, Greek,Latin and even Mandarin Chinese. This ability enables him tocommunicate with people from many races and nationalities as well as toprobe the mysteries of religion and magick in the ancient manuscriptsand worn leather books from many long-forgotten lands. As a youngpriest, he found himself called upon to perform exorcisms among poorethnic families in the sometimes seedy and dangerous New York Cityneighborhoods that were his parish. He had faced evil many times in hislife, and battled with the devil himself in his many disguises. Yet, hewas still not prepared for the sudden appearance of the NECRONOMICONthat overcast afternoon in the Spring of 1972.They had not quite made history yet, those two renegade monks who hadunwittingly made it possible for Simon to be one of the first humanbeings to actually hold the notorious spellbook in his hands. But theywould. Shortly thereafter, headlines in the New York Times, theChristian Science Monitor and other papers across the countryproclaimed the awful truth. His two brother monks had been arrested forcommitting the biggest rare book heist in the history of the UnitedStates. Little did they know the true value of one of their ill-gottenDownloaded from www.holybooks.com
possesions - the corroded box containing hundreds of pages ofmanuscript written in a large, cursive hand in the Greek tongue. It wasonly one of hundreds and hundreds more they had stolem fromuniversities and private collections across the United States andCanada. The two monks would eventually serve time in a federal prisonfor their offense. And Simon would be left with the task of decipheringwhat appeared to be an ancient book of spells dating from the ninthcentury, A.D.L.K. Barnes had been a student at the university of Colorado when hebegan painting the bizarre works of aliend landscapes that have becomehis hallmark to all who know him now. Years ago, he had fantasizedabout finding the dread NECRONOMICON in an old used book shop, and manyof his paintings and sculptures are of themes inspired by his voraciousreading of Lovecraft's opus. Somehow, he knew the book had to exist.Somewhere. In some form. He knew it was not a mere fantasy ofLovecraft's - for the very concept of such a book held a power all itsown. Then one day in 1977, a friend, whom we can identify only by hisinitials B.A.K. led him to the Magickal Childe Bookstore in Manhattan.It was just the type of strange and exotic place one would almostexpect to find a NECRONOMICON stashed on a forgotten shelf. Jokingly,he asked the proprietor, Herman Slater, if such was the case.'Certainly,' he replied, and pulled Simon's translated manuscript frombehind the counter. 'Here it is.'The rest, as they say, is history.Fighting against almost impossible odds, the first edition of theNECRONOMICON was published in December, 1977. Friends and businessassociates told both Simon and his new partner, L.K. Barnes, that theproject was doomed to failure. That it was too expensive. That it wouldnever sell. And that they would be stuck with a cursed book of evilmagick for the rest of their lives. They were proven wrong. In a year,the first edition sold out even though it was retailing for fiftydollars a copy. In less than a year, the equally expensive secondedition was sold out and a third edition was just printed in 1981. Thepaperback rights were sold, and there has been talk of motion picturerights for the story of the NECRONOMICON.But the emergence of the NECRONOMICON has spawned a whole generation ofimitations since 1977. The brilliant artist and creator of the sets forthe movie Alien, H.R. Giger, has come out with his own Necronomicon; aseries of paintings based loosely on the subterranean concepts of H.P.Lovecraft, who popularized the book in the 1920's and 1930's throughhis short stories and novellas, depicting the NECRONOMICON as the mostblasphemous and sinister book of spells the world has ever known (anattitude no doubt based on a serious misunderstanding of the book'strue origins and purpose). The British author, Colin Wilson,collaborated in a thin volume published in 1978 containing speculationconcerning the existence of the NECRONOMICON. Stephen Skinner mentionedit in his introduction to the Enochian Disctionary, and Francis Kinghas mentioned it in his introduction to the Armadel, a reprint of aspell book of the Middle Ages.A reviewer for Fate Magazine warned his readers against possible misuseof the Book as it might involve serious hazards to one's healthDownloaded from www.holybooks.com
(mental, physical, or spiritual?), and indeed much of the Book's legendconcerns the formulae for the invocation of dark powers from under theearth or beyond the veil of the stars. However, these same forces arein actuality no more than the long-forgotten psychic abilities ofhumanity, retained over millions of years since the first human walkedthe earth and was in intimate communication with the powers of nature,the heavens, and the animal kingdom. These forces are the remnants ofancient gods worshipped by the earliest recorded Western civilization:the Sumerians, a race that disappeared mysteriously from the face ofthe earth over four thousand years ago.The Editor and Publishers of the NECRONOMICON hope, by this volume, topresent a short guide to the use of the spells of the Book that wouldenable anyone to simply pick it up and use it without fear or risk. Thespells concerning the Fifty Names of the Sumerian God Marduk werechosen because of their universal appeal to the basic needs and desiresof every human being; Love, Wealth, Peace of Mind, Protection AgainstEnemies, and Wisdom being among them. The Editor felt that the benefitsto be derived from the use of these spells should not be restricted tothose who have the time and the academic background necessary to followthe entire complex system through to its end; a process that would takemost people over a year to perform properly. Instead, in the followingpages, a simple mathod of using the names, words and seals of Mardukhas been outlined and demonstrated so that anyone can follow theprocess easily and with success.This means you.We have received many letters from people who have been very impressedwith our publication of the NECRONOMICON but who find the arcanelanguage and eerie instruction and diagrams a trifle confusing, and whohave asked us to simplify it for them so that they could get right intothe spells and turn their lives around without entailing any psychicharm. We have seen it as our responsibility, therefore, to present thisbook as an answer to those letters and those requests for a neat,simple method of using the ancient and awesome forces of theNECRONOMICON to gain wisdom, power, love and protection in thesetroubled times.So, we urge you not to put off using the spells that make up half ofthis report. There is no reason why you should sit back and wait forsomeone else to pick it up and later tell you how great it worked, howwonderful the results are, how fast your wishes can come true. This isyour opportunity to decide that finally, today, you assume full andtotal responsibility for you life and happiness; that the time forsorrow, fear, doubt and confusion is over; that from now on, you areyour own master with the help of the malefick of the incredibleNECRONOMICON.THESE SPELLS were originally worked by the mystics of ancient Sumeria,a mysterious civilization that flourished in what is now knows as Iraqover two thousand years before the birth of Christ. No one knows whothe Sumerians really were, or where they came from. Some say they camefrom the darkest parts of Africa, where they were a nomadic people.Then, suddenly, in less than a hundred years they became a full-fledgedagricultural society with cities and farms and beautiful temples thatreached to the skies. They gave credit for their awakening to a strangeDownloaded from www.holybooks.com
being who came to them from the sea, wearing a diving suit, and whotaught them writing, science, agriculture, architecture and, of course,magick. Almost overnight, the Sumerians became a people. Working thesystem of the NECRONOMICON in the seven-storied temples, they becamethe most cultured and powerful force in the Middle East. It is theirsytem of magick that has been retained in the NECRONOMICON. Now, afterliterally thousands of years, this secret mystical system for winningpower, love and success is made available to everyone.Of course, the original spells were in the Sumerians' own language, butthanks to the team of translators who worked with Simon on thedecipherment of the manuscript, we can now understand what the spellswere about and how to work them properly in English.But, in order to work properly, some Sumerian words have been keptbecause they are known as 'words of power'. A 'word of power' is a wordthat contains power in itself; in its very pronunciation, in the soundsthat comprise it. It cannot be changed, or else its power would be lostforever. Hence, we have kept the original Sumerian words of power intheir original state, with the sounds intact. Some of them may lookdifficult to pronounce at first, but take it very slowly and you willderive much benefit from it. These are the words once spoken thousandsof years ago in the Sumerian temples to summon cosmic forces of suchscope that the mind clearly balks at trying to picture the rituals thatmust have accompanied them in those days. So take the time and troubleto learn the correct way to pronounce the words you want to use. Theeffort will pay off a hundredfold when you actually employ your ritual.Step OneOnce you have found the spell you wish to use from the following sealsand descriptions, make a copy of the seal on fresh, clean paper withblack ink. You make the seal as large or small as you wish. Keep it ina safe place until you are ready to use it, and never, under anycircumstances, let another person look at it, before or after you useit. It is for your eyes only.Step TwoChoose a quiet evening and a place where you will not be disturbed foryour ritual. The best time is about three in the morning, whendistractions (both natural and psychic) are at their lowest intensity.Have your seal ready in front of you. Light two white candles and placethem at either side of the seal on a table or desk. If you care to,light a stick of incense. Pine or sandalwood is best, or cedar. TheMoon should be waxing, but in cases of emergency this is not necessary.Any time will do. When this has all been arranged, sit quietly for afew minutes and think about the goal you want to achieve.Step ThreeDownloaded from www.holybooks.com
While looking intently at the seal you have made, so that it is theonly thing you can see, take three deep breaths, slowly, one at a time.Concentrate on the goal at the same time, seeing it as a picture ifpossible. A picture of yourself sitting in a pile of cash, or with yourarms around a loved one, or withing a protective circle. Then, slowlyraise your eyes, without lifting your head, to the heavens and say,slowly and clearly:ZI KIA KANPA (Zee-Kee-Ya-Kan-Pa)ZI ANNA KANPA (Zee-An-Na-Kan-Pa)ZI DINGIR KIA KANPA (Zee-Deen-Geer-Kee-Ya-Kan-Pa)ZI DINGIR ANNA KANPA (Zee-Deen-Geer-An-Na-Kan-Pa)Hear me, O Thou (here insert the Name of the Spirityou are invoking)Come to Me by the Powers of the Word (here insert theword of the Spirit you are invoking)And answer my urgent prayer!ZI KIA KANPAZI ANNA KANPAStep FourThen slowly lower your eyes back to the seal in front of you and stareintently at the drawing, at the same time forming a clear mental imageof the end you are trying to achieve. Do not pay any attention to anystrange or eerie feelings you may experience at this point. They arecommon with this type of ritual and are no cause for alarm. It isimportant that you do not break concentration for any purposewhatsoever, so ignore the odd sounds and sensations that mightaccompany the performance of any of these rituals. They are simply theweak attempts of enevolved psychic entities trying to disrupt yourritual. They are not worthy of your attention.Step FiveWhen you have passed a few moments this way, and you feel yourconcentration beginning to wane, then close the ritual with thefollowing prayer:ZI DINGIR KIA KANPA (Zee-Deen-Geer-Kee-Ya-Kan-Pa)ZI DINGIR ANNA KANPA (Zee-Deen-Geer-An-Na-Kan-Pa)Spirit of the Earth, Remember!Downloaded from www.holybooks.com
Spirit of the Sky, Remember!Take three more deep breaths, then stand up (if you have been sitting),and walk a few steps around the room looking at all the objects thatmight be there: furniture, pictures, etc. and touch a few of theseobjects. This serves two purposes, one: it helps to solidify yourastral body if the preceding ritual has caused it to become overlysensitive to passing vibrations, making it weak and vulnerable, andtwo: it distracts the conscious mind from the basically unconsciousprocess that the ritual has just begun. Now, return to the table onwhich your seal has been placed.Step SixTake the seal you have just made and cover it, or turn it over, or putit away somewhere where no one will see it. The seal has been charged,in a subtle way, and now can no longer be used for any other purposeexcept what it was consecrated to do in your ritual. You must not usethe same seal twice for different goals, although you may use it twicefor the same goal, in case you wish to repeat your ritual the followingnight. It is best not to repeat it for more than three consecutivenights for reasons it would be too complicated to explain here.Extinguish the candles and place them where you will find them easilyfor your next ritual. They can be used again for any ritual, but mustnever be used for simply lighting the room. Once used in a ritual fromthe NECRONOMICON, they can be used for no other purpose save a similarritual from the NECRONOMICON. Do not use these candles for otherrituals (that is, from other spellbooks) or for any mundane purpose.You must take these rituals quite seriously, and treat the tools youuse in a ritual with the same respect a carpenter has for his saw andhammer, or a plumber for his wrench or a priest for his Bible. In away, by using these rituals, you have become a kind of priest orpriestess yourself for you have joined a select order of initiates thathas been practicing these and similar mystical rituals since thebeginning of recorded history.Step Seven (optional)Most of our readers and students have found it enormously valuable tokeep a written record of all rituals they perform, so that they caneasily assess what their results are by using any particular ritual orspell. They can gauge how long it will take for a certain spell towork, and also they can refresh their memory in the future withaccounts of all the successes they have enjoyed through using theNECRONOMICON. The first time a spell works, you may want to believeitÕs only a coincidence. But later, as time goes by and more and moreof your spells are working, with phenomenal results, it's good to goback and look through your magickal diary to see just how wrong youwere about coincidence and to prove to yourself once and for all that,yes, magick does work!BEFORE YOU go straight to the Names, a few words of information.Downloaded from www.holybooks.com
According to Sumerian mythology, Marduk was the God who defeated theAncient Ones long before the creation of matter as we know it. Againsthim in battle were the fierce TIAMAT, KINGU, and AZAG-THOTH. Once hehad destroyed these demons, he created the universe from the flesh ofTIAMAT, and humanity from the blood of KINGU mixed with his own breath.You will come across these names in the description of the Fifty Names,which were titles given to Marduk by the Elder Gods after he had helpedthem to defeat the Ancient Ones. This is nothing less than the Biblicalstory of the war in heaven and the fall of Lucifer; and, in fact, itwas recorded by the Sumerians even before there was a Jewish religion,as the Sumerians were the first civilization in the Middle East andtheir holy books and legends became the basis for much that we read inthe Old Testament. The Tower of Babel, for instance, is very probablythe Ziggurat (or temple) of Babylon. which was originally a Sumeriancity before it was captured by the Assyrian hordes.Several of the Names do not have Words. In that case, using the FiftyNames are given in the section entitled 'A Guide to the Spells'.The special Seal for each Name is given on the chart.The Seals are to be found in the Simon's Necronomicon "Book of FiftyNames".THE FIFTY NAMES OF MARDUK1.The First Name is MARDUK.The Lord of Lords, Master of Magicians. His name should not be calledexcept when no other will do, and it is the most terribleresponsibility to do so. The word of his calling is DUGGA.This, the first name of MARDUK, should only be used when life isthreatened. It is not wise to use it on any other occasion, offlippantly in way. To do so would be to render the other seals andnames worthless, for MARDUK would abandon you to your fate.2.The Second Name is MARUKKA.Knows all things since the beginning of the World. Knows all secrets,be they human or divine, and is very difficult to summon. The PriestDownloaded from www.holybooks.com
should not sumon him unless he is clean of heart and spirit, for thisSpirit shall know his innermost thoughts.This warning should, of course, be taken seriously. Can be useful in anemergency situation when the knowledge of some secret thing isimportant to life or limb, but a time of purification should beobserved at any rate after the Spirit is summoned. There is no word forthis spirit. It must be summoned by the force of your desire.3.The Third Name is MARUTUKKUMaster of the Arts of Protection, chained the Mad God at the Battle.Sealed the Ancient Ones in the Caves, behind the Gates. Possesses theARRA star.To be used especially when performing any occult ceremony in whichthere is danger, such as the invocation of demonic forces. The ARRAstar is a five-pointed Pentagram, and is the universal symbol ofprotection. Protects the soul as well as the body.4.The Fourth Name is BARASHAKUSHU.Worker of Miracles. The kindest of the Fifty, and the most beneficent.The Word used at his Calling is BAALDURU.Downloaded from www.holybooks.com
Can be used in hopeless cases, when it seems that the whole world isagainst you or a loved one. When despair reaches its lowest depth, anda coldness constricts your soul, call forcefully upon BARASHAKUSHU willall your might and hope and your prayer will be answered in ways youcannot imagine.5.The Fifth Name is LUGGALDIMMERANKIAPuts order into CHAOS. Made the Waters aright. Commander of Legions ofWind Demons who fought the Ancient TIAMAT alongside MARDUK KURIOUS. Theword used at his Calling is BANUTUKKU.This seal has proven useful when confusion has taken hold of the mindand no way can be seen to end the mess a life is in. To sharpen yourperception of a problem and to discover a hidden answer, one you haveconstantly overlooked, call upon this spirit and a cloud will lift fromyour heart and mind and the solution to an important problem willreveal itself in all its simplicity.6.The Sixth Name is NARILUGGALDIMMERANKIAThe Watcher of the IGIGI and the ANNUNAKI. Sub-Commander of the WindDemons. He will put to flight any maskim who haunt thee, and the foe ofthe rabisu. None may pass into the World Above or the World Belowwithout his knowledge. His word is BANRABISHU.Downloaded from www.holybooks.com
A good Spirit for warding off feelings of aggravation and irritation,as well as the gnawing feelings of dread that sometimes come in the weehours of the morning, when you feel lost and alone. Merely thepronunciation of the Word BANRABISHU at these times is sufficient todispel most of these negative emotions. To be said with force andstrength in the four directions.7.The Seventh Name is ASARULUDU.Wielder of the Flaming Sword, oversees the Race of Watchers at thebidding of the Elder Gods. He ensures the most perfect safety,especially in dangerous tasks undertaken at the behest of the AstralGods, his Word is BANMASKIM.Like the Angel in Genesis, this Spirit protects a place, a home ortemple, from negative psychic and magickal attacks. Like the SixthSpirit, merely the pronunciation of his Word BANMASKIM is sufficient todispel hostile influences when shouted to the four quarters. Maskim andRabisu are the names of ancient Sumerian demons.8.The Eighth Name is NAMTILLAKU.A most secret and potent Lord, he hath knowledge to raise the dead andconverse with the spirits of the Abyss, unbeknownst to their Queen. Nosoul passes into Death but that he is aware. His word inBANUTUKUKUTUKKU.Downloaded from www.holybooks.com
Similar to the Lord Yama of the Tibetans or Baron Samedi of the Voudouncult, ths spirit has the power to see beyhond the veil that separatesthe living from the dead and can reveal secrets that have been carriedto the grave.9.The Ninth Name is NAMRU.Dispenses wisdom and knowledge in all things. Giveth excellent counseland teaches the science of metals. His Word is BAKAKALAMU.One reader writes to us and says, 'Although I am excellent in most ofmy subjects at (a college on the East Coast), I am a general failure atscience. It was then that I got a copy of your NECRONOMICON and my eyesfell to the seal of NAMRU. I prayed the night before an importantChemistry midterm exam to NAMRU and carried his seal into theclassroom. I passed a test I thought I would never get a 35 in with anastonishing 85. Suddenly, it just seemed that I understood the subjectfor the first time in my life.'10.The Tenth Name is ASARU.This Power has knowledge of all plants and trees, and can makemarvellous fruits to grow in the desert places, and no land is a wasteto him. He is truly the Protector of the Bounty. His word is BAALPRIKU.Downloaded from www.holybooks.com
The application of the powers of this Spirit is obvious. Can be usedfor a simple window box flower, or an entire farm, to protect againstblight and drought, and to insure a bountiful harvest.11.The Eleventh Name is ASARUALIM.Possesses secret wisdom, and shines Light in the Darkened areas,forcing what lives there to give good accounting of its existence andits knowledge. Gives excellent counsel in all things. His word inBARRMARATU.For those who dabble in the necromantic arts, or who are involved withspiritualism, santeria, voodoo, macumba, or any of the other arts whichhead of communication with invisible spirits and gods, this Spirit is atester and measurer of their truth. Can protect one from being deceivedby negative or unruly spirits, or by those who seek to convince youthat they are in communication with those forces when, in truth, theyare not. When engraved in metal and worn on the person in the presenceof deception, the metal has a tendency to get warm to the touch.12.The Twelfth Name is ASARUALIMNUNNA.This is the power that presideth over armor of all kinds and isexcellently knowledgeable in military matters, being of the advancearmy of MARDUK at that Battle. He can provide an army with its entireweaponry in three days. His Word is BANATATU.Downloaded from www.holybooks.com
An Auxiliary Police officer of our acquaintance goes nowhere on patrolwithout the seal of this spirit concealed on his clothing.13.The Thirteenth Name is TUTUSilences the weeping and gives joy to the sad and ill at heart. A mostbeneficent Name, and Protector of the Household, his word isDIRRIGUGIM.Sadness can sometimes be a heavy burden and a negative emotion thateats away at our body and soul as surely as any disease. Quite often,only a change of perspective is needed to quell the soulÕs tremblinhg.A kind word, a sympathetic ear, a knowling intelligence, the hand offriendship. Those who call on this spirit find an unspeakable peacedescends on their souls and lightens their spirits so that they canreturn to the world of the living with a sense of rlief and renewedfaith in themselves and the world. Can be summoned to aid a friend indistress as well as to give yourself a much-needed sense of joy andwell-being.14. The Fourteenth Name is ZIUKKINNAGiveth excellent knowledge concerning the movements of the stars andthe meanings thereof, of which the Chaldeans possessed this sameknowledge in abundance. The Word is GIBBILANNU.Downloaded from www.holybooks.com
An excellent patron Spirit for astrologers and astronomers, and a goodaid for those who read the sacred TAROT as well. The psychic abilitiesof astrologers who use the ZIUKKINNA in their workings will becomegreatly expanded.15.The Fifteenth Name is ZIKUThis power bestoweth Riches of all kinds and can tell where treasure ishidden. Knower of the Secrets of the Earth. His Word is GIGGIMAGANPA.Although quite often scholars attribute metaphorical meanings to thepowers said to be found in spiritual spellbooks, ZIKU has been known towork both ways, both literal and metaphorical. A reader who has usedZIKU before writes to tell us that after invoking him she discovered aten dollar bill in the street. That was only the beginning, however.She discovered that her attic contained a valuable stamp collectionthat she sold to an interested buyer the following week. A 'hiddentreasure'?16.The Sixteenth Name is AGAKU.This Power can give live to what is already dead, but for a short timeonly. He is the Lord of the AMULET and the TALISMAN. His word isMASHGARZANNA.Downloaded from www.holybooks.com
Some explanation is necessary to understand the full implications ofAGAKU. The bestowing of life into dead objects is a specialty of thosemagicians who deal in TALISMANIC magick. In this ART, a drawing orengraving is made of some occult symbol that represents a goal to beachieved (to make an extreme case, drawing a dollar sign on a piece ofpaper to represent money or wealth). This 'talisman' must then beconsecrated and given 'life', which is the life-force and True Will ofthe magician transmitted to the Talisman. AGAKU can assist the buddingmagician by expediting this transfer of life-force to the talisman.17. The Seventeenth Name is TUKU.Lord of Baneful Magick, Vanquisher of the Ancient Ones by Magick, giverof the Spell to MARDUK KURIOS, a most fierce enemy. His Word isMASHSHAMMASHTI.There are times when we feel that someone else may be praticing magickagainst us. The feeling is hard to describe to anyone else, but we knowit when it happens. If you are certain that magick is being usedagainst you, that a spell has been cast or a curse sent in yourdirection, then the name and seal of this spirit will repel theevildoer as surely as if Archangel Michael had been summoned to routLucifer from Heaven. A most potent protection device.18.The Eighteenth Name is SHAZU.Knows the thoughts of those at a distance, as well as those in thevicinity. Nothing is buried in the ground, or thrown into the water,but this Power is aware. His Word is MASHSHANANNA.Downloaded from www.holybooks.com
Can assist the magician in developing powers of telepathy and ESP, aswell as the special abilities of divination (telling past and future,as well as present, events through the use of the Tarot cards, the IChing, or any of the thousands of methods in use since time began.)19.The Nineteenth Name is ZISI.Reconciler of enemies, silencer of arguments, between two people orbetween two nations, or even, it is said, between two worlds. The scentof Peace is indeed sweet to this Power, whose word is MASHINANNA.The function of this Spirit is obvious by the obove description. Canheal a lovers quarrel, a marital spat, a lawsuit, or even greaterproblems. The Fifty Names of MARDUK are from the original Battle thatdivided the universe into Good and Evil, and hence the forces theyrepresent are primal and hearken back to a time before recordedhistory, before the collective memory of humanity.20.The Twentieth Name is SUHRIM.Seeks out the Worshippers of the Ancient Ones wherever they may be. ThePriest who sends him on an errand does so at terrible risk, for SUHRIMkills easily, and without thought. His Word is MASSHANGERGAL.Downloaded from www.holybooks.com
We will not comment on the above.21.The Twenty-First Name is SUHGURIM.As SUHRIM before, the Foe who Cannot be Appeased. Discovers thePriest's Enemies with ease, but must be cautioned not to slay them ifthe Priest does not desire it. The Word is MASHSHADAR.Again, we refuse to comment except to say that to use either SUHRIM orSUHGURIM, as with ZAHRIM and ZAHGURIM below, is a dangerous act ofperhaps questionable morality.Magick was worked hard in this tradition.22.The Twenty-Second Name is ZAHRIM.Slew ten thousand of the Hordes in the Battle. A Warrior amongWarriors. Can destroy and entire army if the Priest so desires. HisWord is MASHSHAGARANNU.Downloaded from www.holybooks.com
See previous page.23.The Twenty-Third Name is ZAHGURIM.As ZAHRIM, a most terrible opponent. It is said ZAHGURIM slays slowly,after a most unnatural fashion. I do not know, for I have neversummoned this Spirit. It is thy risk. The Word is MASHTISHADDU.Right.24.The Twenty-Fourth Name is ENBILULU.This Power can seek out water in the midst of a desert or on the topsof mountains. Knows the Secrets of Water and the running of riversbelow the Earth. A most useful Spirit. His Word
imitations since 1977. The brilliant artist and creator of the sets for the movie Alien, H.R. Giger, has come out with his own Necronomicon; a series of paintings based loosely on the subte
