WIXLIB

(Continued . . .)World conquest is the ultimate aim. Our America,the blood of its young people and our national treasure, are being used to advance that agenda throughimperial wars that have ushered in an era in whichmankind could face a nuclear Holocaust.Our purpose here is to delineate the philosophical foundations of the New World Order as it is beinginstituted, as those who desire a New World Orderwould have it set in place.The origins of the New World Order are indubitably clear and the forces that are bringing thisNew World Order into being are readily apparent. Itsproponents have very real faces and names. Thesemodern-day Pharisees are not hidden behindobscure, impossible-to-pinpoint entities such as “TheIlluminati” or a “German death cult” as some wouldhave us believe.The New World Order forces have coalescedaround the international empire of the RothschildDynasty whose tentacles now reach into the highestlevels of the American system. The New World Orderis real and this is what it is all about. I am personally indebted to all those who came before me inexploring this troublesome topic in no uncertainterms. I hope I have done their work justice in mine.—MICHAEL COLLINS PIPER

THE NEW BABYLONTHOSE WHO REIGN SUPREMEThe Rothschild Empire:The Modern-Day Phariseesand the Historical, Religiousand Economic Origins ofThe New World Order[The Jews] saw the people living in security, quiet and unsuspecting, lacking nothing in all the earth—and possessing wealth.Rise [said the Jews] and let us go against them, for we have seen theland, behold, it is a fertile land.Do not be slow to possess the land, for they are an un-suspecting people. The land is broad, yea, and god has given it into ourhands, where there is no lack of anything on earth.—Judges 18:7-18:10Though Jews have learned to look, talk and dress like otherAmericans, they are not fully assimilated either in their own mindsor in the eyes of their neighbors. . . .To make matters worse, Jews often, secretly or not so secretly,conceive themselves to be morally and intellectually superior totheir neighbors. . . . Indeed, Jews are extremely successful outsiderswho sometimes have the temerity to rub it in.—Professor Benjamin Ginsberg, a Jewish-American,writing in The Fatal Embrace: Jews and the State

This 15th century work of art illustrates a public burning of the Jewish Talmud in1207, in Albi, France. Conducting the affair is Dominic, founder of the Order ofPreachers (later called the Dominican Order). Dominic was later elevated to sainthood by the Roman Catholic Church. Revelations of the hate-filled and antiChristian ravings and teachings in the Talmud caused widespread revulsion amongthe Christians of Europe and resulted in what is often referred to as “anti-Semitism.”Note the important point that the Talmud has not been altered one iota by those whofollow its teachings since the days when it was being burned by outraged Christians.

THISIS OURTTHESIS . . .o understand what it is happening in our world today requiresone to recognize there is a problem in the first place. Many donot. However, to pinpoint the source of the problem becomes aproblem itself, since the media and academia (from which we seek knowledge) are controlled by those forces that are the problem. In addition, we areconfronted with the sad fact that even many good people who are attempting to direct attention to the problem do not understand the big picture.Although many have come to know of what is called “The New WorldOrder” and understand that predatory financial forces are working to bringit into being, far fewer numbers understand the bizarre and mystical teachings that underlie the philosophical foundation for the New World Order.And while there are those who do recognize that the Rothschild banking family are key players in the drive for a New World Order, there is stillmuch misinformation—and deliberate disinformation—surrounding thisdynasty. There are many who insist the Rothschilds are “only part” of theproblem and that “the Rothschilds don’t represent all Jews,” and those whosay “the Rothschilds aren’t even real Jews.” But more about that later.The truth is that an entire encyclopedia could be assembled on theRothschild Dynasty and its impact on the course of history, of its manipulation of virtually every nation on the planet, of its parasitic exploitation offinance and industry, of its pernicious influence over the media, academiaand other means of shaping public opinion for more than 200 years.The purpose of this volume is not to bring forth yet another history ofthe Rothschilds.There have been many books on that topic, outlining manyof that dynasty’s intrigues, its interplay with European royalty and aristocracy, amazing tales of the vast wealth of this family and its elegant palaces andremarkable collections of art and literature, of its extraordinary global reach.The Rothschild family are the“Kings of Kings”—if only by virtue of theirimmense wealth.And they are, beyond doubt, the royal family of Jewry. It isthus no coincidence that on Jan. 2, 2009, Moses L. Pava, a Jewish professorof business ethics, admitted candidly in the Jewish newspaper, Forward,that: “Our Jewish communities which once honored rabbis and scholars,now almost exclusively honor those with the biggest bank accounts.” Andthose with the biggest bank accounts are the Rothschilds.Although, in the pages of The New Babylon, we will focus on theRothschild Dynasty, we must say at the outset that if there were not even asingle Rothschild still living today, the name “Rothschild” would still symbolize a particular force, a phenomenon that reaches far beyond one family.But to understand the concept of what is commonly referred to as “TheNew World Order”—the idea of a “one world” or “global” government—wemust acknowledge these critical factors: THAT the origins of this grand scheme, the New World Order, do(beyond any question) lie in the ancient teachings of the Jewish Talmud;

THE THESIS OF THIS VOLUMEXIV THAT, ultimately, the New World Order is an intended realization of theTalmudic dream of what has been called “The Jewish Utopia,” that is, a global Jewish Imperium, rule of the planet by the Jewish elite; THAT the rise of the Zionist movement dedicated to the creation of aJewish state—that is, the State of Israel—as a geographic and political entityhas been integral to the plan for a New World Order, the philosophical foundation of the Jewish Imperium; THAT the rise of International Jewish Finance and the consequentemergence of the Rothschild Dynasty as the foremost influence in thatrealm are central to the program for advancing the New World Order; THAT the consolidation of Rothschild power over the British Empirelaid the foundation for the framework of the New World Order; THAT the United States today—as a result of Rothschild influencewithin—is now the virtual engine of Rothschild power, that the UnitedStates constitutes “The New Babylon” in the Jewish world view, the force tobe utilized for achieving the New World Order.In The New Babylon we will explore all of this, and much more.We willexamine in detail the key players—the New Pharisees—acting as satellitesof the Rothschild Dynasty, most importantly on American shores, acting toadvance The Jewish Utopia.Now we want to emphasize that we do not suggest that “theRothschilds” or “the Jews” or “the Zionists” are in complete control of themechanism of power in our world today. However, their level of influenceis so substantial that they can, in a sense, be referred to as the fulcrum uponwhich the balance of modern power rests: Every day they are workingrelentlessly to make certain that, in the end, they do achieve absolute power.There are still forces, even at high levels, resisting The Jewish Utopia.However, there are many non-Jewish powers that have come to accept theJewish influence as a reality that must be dealt with. These elements havethus surrendered and allow their own desire for power to dictate their cooperation with the New World Order, hoping, we presume, to be granted a fewcrumbs when The Jewish Utopia comes into being.But they are fooling themselves, for they fail to understand the philosophical intentions of the New World Order so clearly outlined in Jewishteachings.In truth, the age-old Jewish dream of a New World Order—setforth in the Talmud and even found in the Old Testament before it—was, ina definitive sense, the driving force behind the rise of the Rothschild Empire.In that sense, and not lightly, we might recall the age-old question: “Whichcame first? The chicken or the egg?”Let us now move forward and confront the New World Order andwhat it constitutes.And let us defeat it with the knowledge that wehave before us . . .

The New BabylonThose Who Reign Supreme

This is a rendition of Robert Fleaux’s 1851 painting, “Assault on the Jewish Quarterof Venice,” commemorating a 15th century uprising by Venetian citizens againstJewish merchants and money lenders who had come to predominate in the commercial and public affairs of that Italian city-state. Similar events took place throughoutEurope as citizens discovered their respective economies had fallen into the hands ofan increasingly powerful inter-connecting Jewish elite. Ultimately, toward the end ofthe 18th Century and in the early years of the 19th Century, the Rothschild Empiretook hold and established itself as the primary force within the International JewishMoney Power and became the engine driving the financial and political network thatwe know today as the impending New World Order.

TABLEOFCONTENTSPreface:America—The “New Babylon” . 21Foreword:John McCain: American Disciple of the Rothschild Empire . 29Introduction:Intertwined Realities—Jews, Israel, Money & Power:Taboo Topics in Our Modern World . 37Chapter One:The Talmud and the Origins of the New World Order. 57Chapter Two:The Jewish Utopia: The New World Order . 77Chapter Three:Zionism is Judaism:The Foundation for a Global Jewish Imperium. 87Chapter Four:The Rise of the International Jewish Money Power. 107Chapter Five:The Reign of the House of Rothschild:The Framework for a Global Jewish Imperium. 119Chapter Six:The City of London:The Jewel of Rothschild’s Imperial Crown . 145Chapter Seven:America: First a Colony,Then the Engine of Power . 157Chapter Eight:Yes,The Jews Do Control the Media . 177Chapter Nine:The “New Establishment”—Jewish . 183

XVIIITABLE OF CONTENTSChapter Ten:The Bronfman Gang:The “Royal Family” of American Jewry. 193Chapter Eleven:The “Dukes and Duchesses” of the Rothschilds’American CourtThe Thirty Most Powerful Jewish Families . 203Chapter Twelve:The “Lords and Ladies” of the American Jewish AristocracyThe Third Tier of the Rothschilds’ Court Families . 221Chapter Thirteen:The Jewish Tacticians . 243Chapter Fourteen:Jewish Power in America:The “Greatest Triumph” . 247Conclusion:Will the House of David Reign Supreme? . 257Index . 265A Letter From the Author . 267

THE NEW BABYLONTHOSEHOSE WHOHO REIGNEIGN SUPREMEUPREMEYears will comeYears will goKingdoms rise and fallThe time has come to take controlThe world belongs to us—From a recent popular songentitled “The World Belongs to Us”

Although the destruction of the Temple in Jerusalem in A.D. 70 by the Romans ledby the great general, Titus, was a pivotal event in Jewish history (shown above), theJewish people quickly regrouped and in the centuries that followed they expandedtheir influence throughout the world. The fact remains, however, that going back several hundred years, the Jews had—even under alleged “captivity”—risen to greatpower in Babylon. It was in Babylon that the Jewish philosophy of world conquestwas hammered out in the collective series of teachings and debates known as theTalmud which remains the driving force for the New World Order to this day.

PREFACEAmerica—The “New Babylon”Television evangelist Tim LaHaye’s widely promoted and best-selling “Left Behind” popular series of books describes “the NewBabylon” as a glittering metropolis built over the ancient city ofBabylon in Iraq—known in ancient times as Mesopotamia.In LaHaye’s rendition of future events, the New Babylon becomes theseat of global power—of media, of commerce, of government, of the base ofa one-world religion—reigned over by the Anti-Christ: the capital of the NewWorld Order. In the end, God destroys the New Babylon and Christ’sKingdom reigns on Earth.Although—in the judgment of traditional Christian theologians—LaHaye’s theological foundations are dubious at best, LaHaye’s contextualassessment of the New Babylon as the center of a New World Order is ontarget. But that’s as far as LaHaye’s accuracy or reliability is concerned.While LaHaye and his ilk would have us believe that the rulers of theNew Babylon are the enemies of the Jewish people, in fact, the truth is verymuch the opposite. And while the old Babylon of history was located inwhat is now the Arab world, in the pages of this volume we will discoverthat the New Babylon is somewhere else entirely and is already in place.The rulers of this very real New Babylon are the forces of InternationalJewish Finance, a tightly-knit elite operating in the sphere of influence of theRothschild Dynasty. They are the elements that are working to bring theNew World Order—Jewish global rule—into place.It is no accident that LaHaye’s twisted world view receives such widespread publicity in the Jewish-dominated mass print and broadcast media,for LaHaye—like a host of other so-called “Christian” leaders (John Hageeand Pat Robertson among them)—worships at the altar of the State of Israeland effectively holds up the Jewish people as the Messiah. These so-called“leaders” are Judas Goats, shepherding their flock to the slaughter.Now this point must always be kept in mind: Babylon is very much central to not only Jewish history but is central to Jewish theological teachings.To understand all of this, we must divert into the distant past.The division of religion and philosophy at Britain’s University ofCumbria provides us this historical overview of the history of the Jewishsojourn in Babylon:The history of the Babylonian Jews begins with the BabylonianExile that began in the final decades of the 6th century [beforeChrist]. In 588-7 [B.C.] Nebuchadnezzar, king of Babylon, besiegedthe walls of Jerusalem, laid waste to the city and ordered the deportation of a large portion of the Jewish population to Babylon. In

22MICHAEL COLLINS PIPERBabylon the Jewish deportees fared reasonably well.They retainedtheir freedom and were allowed to pursue and develop their professions. Since they had brought with them their sacred scripturesthey were able to retain their distinctive religious identity ratherthan experience assimilation with the surrounding population.With the fall of the Babylonian empire to the Persian KingCyrus in 538 [B.C.] the Jews were allowed to return to Palestine.While the thousands of Jews who returned to Palestine came backto a region utterly devastated by war, those who remained inBabylon continued to fare well under their new Persian rulers.The Jews participated fully in the business life of the Persianempire, on occasion attained high political office and, althoughprobably without a temple as the focal point of religious life, avoided the temptation to abandon traditional Jewish belief.Difficulties emerged in the second decade of the second century of the common era when the Jews rose in Babylon in rebellionagainst the Roman empire.Following this rebellion a more serious one led by Simeon BenKochba broke out in 132 [AD] as a consequence of the decisionmade by Emperor Hadrian [117-138 AD] to build a temple toCapitoline Jupiter on the site of the ruins of the second temple.When the rebellion inspired by Ben Kochba was crushed by theRomans in 135 [AD] many Jews fled to Babylon thus revitalizing theJewish community there.In fact, as the record shows, it was in Babylon that the foundation ofJudaism—as we know it today—emerged. The University of Cumbria givesus a capsule summary of Babylonian Judaism:Babylonian Judaism adheres to the basic tenets of the Jewishfaith: belief in one creator God; belief that Israel is God's chosenpeople from whom the Messiah, or anointed one of God, will cometo unite the Jewish people in the land of Israel; and the authority ofthe Torah. From the Babylonian community came the BabylonianTalmud.This is a commentary on the Mishnah (a collection of rabbinic laws compiled in about 200 [AD] by Rabbi Judah).The Babylonian Talmud was edited at the end of the 5th century. Talmudic material consists of two components: Halakhah, whichis concerned with legal and ritual matters, and Aggadah, which isconcerned with theological and ethical matters.Traditional Jews are required to observe the Halakhah of theBabylonian Talmud.

AMERICA: THE NEW BABYLON23The fact that the Babylonian Talmud is central to the Jewish religion andhas continued to guide its philosophy through these many centuries is a critical point that simply cannot be denied.One of the great modern-day Jewishhistorians and philosophers who has written extensively on this point wasMax Dimont. Born in Finland, Dimont came to the United States in 1930 andlater served in American intelligence in Europe. In 1962 his book Jews, God& History was released to great acclaim and popular success, described byThe Los Angeles Times as "unquestionably the best popular history of theJews written in the English language."Dimont’s stunning work provides a provocative and candid study of theJewish people, their history, their faith, their attitude toward “the Other”—that is, those whom the Jews refer to as the Gentiles or as “the Goyim”—aterm which, in the context by which Jews understand it, simply means “cattle.” In other words, non-Jews—all non-Jews of all races, creeds and colors—are n

dynasty—the richest in the world—came to be "the" royal family of international Jewry. The foundation of their vast wealth has contin-ued to be the basis for global Jewish affairs. Below, a rabbi instructs a student in the philoso-phy of theTalmud, the undeniable underlying basis of the Jewish reli-gion. In theTalmud is found the origin .