Shaver's Masonic Monitor Containing All The Exoteric .

Transcription

Bhkinonitor.OiOi1i1I1[91)riiiaalJ

& / t- x : .*.,

UNABRIDGED EDITIONShaver'smasonic monitor,CONTAININGALIiTHE EXOTERIC RITUAL OF THE WORK ANDLECTURES OF THE THREE DEGREES OFANCIENT CRAFT MASONRY;TOWHICHISADDEDTHE ANCIENT CEREMONIES OF THE ORDER, ANDTHE RITUAL OF A DOD'tE OF SORROW.Compiled in Strict Confor-niity withTHE WORK.WILLIAM M. SHAVER,Past Grand Master of the M.'.W.'.Grand Lodge of Kansas,COMPILER AND EDITOR.TENTH EDITION.TOPEKA, KANSAS:WM.M.SHAVERand A. K. WILSON, Publishers.1907.

M\N.Copyright,1892,BYWilliam M. Shavkr and Henry F, Toevs.Copyright,1899,BYWilliam M. Shaver and Albert K. Wilson.PRESS OF KETCHESON PRINTING CO.LEAVENWORTH, KANSAS.

:OFFICIAL ADOPTIONS.KANSAS. 1893.At the 37th Annual Communication of theM.-.W.-. Grand Lodge of A. F. & A. M. of Kansas held at Hutchinson February 15 and 16. A. D.1893, A. L. 5893, the following action was takenM.-. W.-. David B. Fuller, Grand Master, inhis annual address, recommended: " It is furtherrecommended that Shaver's Monitor,' so-calledbe adopted as the Official Monitor of this Grand:'Jurisdiction."(See Proceedings1893,page168.)This address was referred to the Committeeon Reports of Grand Officers, which reported"That sorelative to this recommendation:much of said address as relates to the adoptionof 'Shaver's Monitor,' so-called, be approved."This report was adopted by the Grand Lodge.(See same Proceedings, pages 196 and 198.)OKLAHOMA,1894.At the 2d Annual Communication of theM.-.W.-. Grand Lodge of A. F. & A. M. of Oklahoma, held at Guthrie February 13 and 14, A. I .1894, A, L. 5894, the following action was taken"Onmotionof Bro.DouGLAS,the Grand Lodgeadopted Shaver's Masonic Monitor as the Standard Monitor for the Jurisdiction of Oklahoma."(See Proceedings1894,page41.)995155

Certificate of Endorsement.*THEMonitor of Ancient Craft Masonry,complied by Bro. WilliamM. Shaver,Custodian of the Work, conforms to theWorkof the M.-.W/. GrandLodge of A. F.and A. M. of Kansas, and as such we cheerfullycommenditto the Craft.jas. p.Geo.F.howe,pond,Custodians cf the Work, Grand Lodge ofKansas.February,1892.

PREFACE TO FIRST EDITION. T HE demandof the Craft throughout thea practical, working-textPocket Monitor of the Three Degrees of Ancient Craft Masonry, arranged in conformitywith THE WORK in this Grand Jurisdiction, isthe only excuse offered for this publication.The original editions of the Monitor popularly known as the "Kansas Monitor," beingcompletely exhausted, the Compiler deemedit wisest to prepare this work from the originalstandards, rather than issue a corrected reprint of a work in which, unquestionablywere errors.The basis of the present Monitor will befound to be Webb's Freemason's Monitor,er'-tion of 1816, arranged in the form of workState,foring-text, according to the best standards,andin the precise order required in the Ritual.In his researches in the preparation of thiswork, the Compiler has found many, gems*

which he believes will be welcomed by thenumerous band of Masonic workers who delight to embellish their monitorial ritual, andthese are placed in proper position, in the formof optional matter.Not only theInstallationCeremony and theBurial Service, but also a full compilation ofthe Ancient Ceremonies, and the Ritual of aLodgeof Sorrow,have been added, and,it isbelieved will be appreciated.The Compiler acknowledges withgrati-manykindly words of encouragement and advice received by him from eminent Craftsmen over the State, during the pro-tude, thegress of this work, space alone preventing amore extended acknowledgment.That the result of their joint efforts maymeet the approval of their brethren, is thehope of Compiler and Publisher as they startforth thislittlevolume.William M. Shaver,Compiler.Januaryi,1892.

CONTENTS.Page.Opening and Closing the Lodge.Forms of Prayer at OpeningA Charge used at OpeningForms of Prayer at Closing131415Benediction at Closing17Opening and Closing Odes17The Degree of Entered apprentice.Sectioni.Interrogatories'21Address to CandidatePrayer at Initiation24Scriptural Recitation2422Light----25Great LightsApron LectureAnother Form of Apron LectureAnother Form of Apron Lecture-2528Working Tools322626Sectio7t 2,The Badgeof aMason35

CONTENTS.8Section s.A Lodge36The LightsJewels42How43SituatedWhom DedicatedTenetsFour Cardinal VirtuesToCharge44454751The Degree of fellow Craft.Sectionj.Scriptural Recitation54Working Tools54Section2.Operative MasonrySpeculativeOfMasonrythe GlobesThe Useof the565758Globes5

::CONTENTS.9Of Order in ArchitectureOf its Antiquity5959The Five OrdersTuscan60Doric61Ionic62Corinthian62Of the63Invention of this Order-CompositeOf.63the Invention of Order in ArchitectureThe Five ammar70Rhetoric70Logic71Arithmetic—2—71

.CONTENTS.loGeometryOf the Advantages72ofGeome-try72Music73Astronomy73Music [Second Form of Lecture]Of74the Moral Advantages of Geo-metry82Charge84The Degree of master mason.Sectioni.Scriptural Recitation86Working Tools87Section 2.Masonic Dirge89Prayer at Raising a BrotherAnother Form of PrayerLecture919293Section jKing Solomon's TempleDescriptive Lecture on theple97Tem99

HCONTENTS.The Three StepsinePotof IncenseThe Bee HiveTha Book of Constitutions,Guarded by the Tyler'sSwordThe Sword, Pointing to a NakedHeart103103103104105The Anchor and ArkThe Forty-Seventh Problem105ofEuclid106The Hour GlassThe Scythe106107Lecture on Masonic Symbolism.-iiiCharge129ANCIENT CEREMONIES OF THE ORDER.Section i.General Regulations for Processions132Section 2.Consecration,DedicationConstitution ofLodgeGeneral RemarksaandNew137137

ction 3Installation of Officers of a heGrand Lodge183Section 5.Laying Foundation StonesSectionDedication of Masonic HallsSection tations241p.Masonic Funeral ServicesGeneral DirectionsService in the Lodge-Room--Service at the House or ChurchService at theRitual for aLodgeGraveofSorrow243244248257267283

!OPENING AND CLOSING THELODGE.A FORM OF PRAYER THAT MAY BE USED AT OPENINGTHE LODGE.Supreme Architect ofMost merciful GodHeaven and Earth! We beseech Thee toguide and protect these, Thy servants hereIassembled, and fulfill at this time, that divinepromise Thou wert pleased to make, to thosewho should be gathered together in ThyName.Teach ustoknow andserve Thee aright.Bless and prosper us in/nay tend toofThyMasonry, andour laudableour conductallundertakings, and grant, thatallglory, to thefinally, toadvancementour salvation.Amen!Response:So moteitbeANOTHER FORM OF PRAYER THAT MAY BB USEDAT OPENING THE LODGE.Most hdy and glorious Lord God! TheGreat Architect of the Universe ! The Giver13

!OPENING AND CLOSING.14all good gifts and graces!Thou hastpromised, that where two or three are gatheredtogether in Thy Name, Thou wilt be in theofmidst of them, and bless them. In Thy Namewe assemble, most humbly beseeching Thee tobless wsin all our undertakings, that we mayknow and serve Thee aright, and that all ouractions may tend to Thy glory, and to ourknowledge and virtue.Lord God, tobless our present assembling, and to illumi-advancementAnd weinObeseech Thee,nate our minds, through the intercession ofthe Son of Righteousness, thatThywe may walkcountenance and whenthe trials of our probationary state are over,be admitted into THE TEMPLE not madewith hands, eternal in the Heavens. Ameninthe light of;!Response:So moteitbeA CHARGE USED AT OPENING THE LODGE.Behold,how good and howpleasantfor brethren to dv/ell together in unityItislike the precioushead, that ranit is!ointment upon thethe beard, evendown upon

OPENING AND CLOSING.ISAaron's beard that went down to the skirtsgarments:of hisAsthe;dewofHermon, and as the dew thatdescended upon the mountains of Zionthere the Lordlifecommanded:forthe blessing, evenfor evermore.[Psalm CXXXIII.]A FORM OF PRAYER THAT MAY BE USED AT CLOSINGTHE LODGE.Supreme Architect of the UniverseAchumble praises for the many merciesand blessings which Thy bounty has conferredon us, and especially for this friendly and!cept oursocial intercourse.Pardon,we beseechThee, whatever Thou hast seen amiss in us sincewe have been together and continue to usThy presence, protection and blessing. Makeus sensible of the renewed obligations we areunder to love Thee supremely, and to be;friendly to each other.passionsMaybe subdued, andincrease inFaith,more especiallyinallour irregularmay wedailyHope and Charity; butthat Charity, which is the

!OPENING AND CLOSING.l6of peace, and the perfection of everybondvirtue.tliat,May weso practice Tliy precepts,through the merits of the Redeemer,may finally obtain Thyentrance through the gates intoand Cityof ourResponse:God!So motewefmd anthe Templepromises, andAmenitbe!!ANOTHER FORM OF PRAYER THAT MAY BE USED ATCLOSING THE LODGE.Great and glorious Lord GodRuler ofHeaven and EarthWe are now about toseparate, and return to our respective placesof abode. Grant that every brother maypractice out of the Lodge those great dutieswhich are inculcated in it, and with reverencestudy and obey the laws which Thou hastgiven us in Thy Holy Word and grant, OLord! that brotherly love may prevail, and!!;every moral and social virtueAmen!Response:So moteitbecementus.

—OPENING AND CLOSING.BENEDICTION USED AT CLOSING THE LODGE.Mayandthe blessing of Heaven rest upon us,May brotherly loveregular Masonsall!and every moral andprevail,cement usResponse:!TheAmenSo motefollowingsocial virtue!itbe!Odes may be used:AN OPENING ODE.Tune: Evan.With—T r -inei —r ' ourtern— — -met apieI§gigain, I miaWithM. 5t f tI-C.heartsand-Ipur1-pose strong,1

OPENING AND CLOSING.mfc m We'll raise our notes of grate-ful praise, II9i : EES si :Withnnin &-oursonsf.9 S&IAround ouraltar's sacred shrineMayLove's pure incense rise,Bearing upon its mystic flameOur music to the skies!

OPENING AND CLOSING."9A CLOSING ODE.Ttne: Autumn. ms8s, 7s, L . i Nowour so-cialla-bors closing,--#-r ?-Hom-age of the5 - ;i T: :2 Eachwe pav ,Iheartincon-fi.dencere-pos -ing,- 9 ?EH K2 ZZZti t D.S.ThusL .„'we'll pass life's- storm-yo-cean.

—OPENINGAN/) CLOSING.3 Kind -esttho'tsthat ne'er de-cay.tS?-ii B:lLand-ingonhap- pier shore.d#fcfI 5SE5 .each,S * *3*:nu1,It: - 5'--#-r-*-Let UShainTime's commotion,

THE DEGREE OF ENTEREDAPPRENTICE.FIRST SECTION,INTERROGATORIES TO BE PROPOUNDED TO A CANDIDATE PREVIOUS TO INITIATION.Do youseriously declare, upon your honor,gentlemen, that, unbiased byand uninfluenced by mercenary motives, you freely and voluntarily offer yourselfa candidate for the mysteries of Masonry?To be answered: I do.Do you seriously declare, upon your honor,before these gentlemen, that you are promptedto solicit the privileges of Masonry by abefore thesefriends,favorable opinion conceived of the Institution,adesire ofknowledge, and a sincere wish ofbeing serviceable to your fellow-creatures?To be answered: I do.Do youseriously declare,upon your honor,you will cheer-before these gentlemen, that

ENTERED APPt ENTlCE.22conform to all the ancient establishedusages and customs of the fraternity?fullyTo be answered:Ido.ADDRESS TO THE CANDIDATE.As you have petitioned forMr.admission into our Ancient and HonorableOrder, and have been accepted by a unanimous ballot, it becomes my duty to inform:you that the Institution of which you areabout to become a member, is by no means ofa light and trifling character, but of high importance and due solemnity.Masonry consists of a course of hieroglyphical and moral instruction, taught agreeablyto ancient usage, by types, emblems andallegorical figures.Even the ceremony ofyour gaining admission within these walls isemblematical of an event which must soonerIt is emblemor later overtake all mankind.atical,atleastinsome small degree,ofnothing less than your last great change,—your transition from Time to Eternity.

ENTERED APPRENTICE.2 You are aware that whatever a man mayhave gained here on earth, whether of titles,wealth, honors, or even hisownmerit, cannever serve him as a passport to theLodge aboveGrandbut previous to his gainingadmission there he must become poor anddestitute, blind and naked, dependent uponthe Sovereign Will of our Supreme GrandMaster he must be divested of the rags of;;ownrighteousness, and be clothed in agarment furnished him from on high. Andin order to impress these truths more deeplyupon your mind, it will become necessary,his*************agreeably to the usages of Our Order, thatyouAre you willingtosubmitto these regula-tions?Candidate assents ]will now leave you in the hands of thesetrue and trusty friends, who will give you allnecessary instruction, and prepare you in asuitable manner, as all candidates have been[.I**prepared before you.*******

;!ENTERED APPRENTICE.24PRAYER USED AT THE INITIATION OF A CANDIDA! fc.Vouchsafe Thineaid,Almighty Fatherofthe Universe, to this our present conventionand grant that this candidate for Masonrydedicate and devote his life to Thy service, and become a true and faithful brotheramong usEndue him with a competencyof Thy divine wisdom, that, by the secrets ofour art, he may be better enabled to displaythe beauties of Brotherly Love, Relief andTruth, to the honor of Thy Holy Name!may!Amen!***So mote/Response:******itbe!SCRIPTURAL RECITATION.PSALM*isBehold,CXXXIII.how good and howpleasantitfor brethren to dwell together in unity*It islike the preciousointment upon thedown upon the beard, evenAaron's beard that went down to the skirtsof his garments; As the dew of Hermon,head, that ran:

::ENTERED APPRENTICH,and as the dew that descended upon thetnountains of Zion*For there theblessing, eveniVilifethe beginningand theLord :ommanded thefor evermore.Godcreated the heavenearth.And the earth was without form, and void;and darkness was upon the face of the deep.Aiid the Spirit of God moved upon the facevi the waters.And God said. Letwas light.there be light:andthereIn solemn commemoration of that sublime vent********GREAT LIGHTS.The HOLY BIBLE is the rule and guide ofthe SQUARE, to square our actionsand the COMPASSES, to circumscribe andtaitli;-3

ENTERED APPRENTICE.26keep us in due bounds with all mankind, butmore especially with a brother Mason.APRON LECTURE.***A Lambskin, or White LeatherApron, which is an emblem of innocence, andthe badge of a Mason more ancient than theGolden Fleece, or Roman Eagle; more honorable than the Star and Garter, or any otherOrder that can be conferred upon you at thistime, or at any future period, by King, Prince,Potentate, or any other person, except he bea Mason and which I hope you will wearwith equal pleasure to yourself and honor to;;the Fraternity.Take******it,[Or the following Apron Lecture may beused*:]A Lambskin,or White Leatheran emblem of innocence, andthe badge of a Mason, the distinguishedbadge of a Mason.**Apron, whichis—

;ENTERED APPRENTICE.27It may be that, in the coming years, uponyour head shall rest the laurel leaves of victory from your breast may hang jewels fitto grace the diadem of an Eastern Potentatenay, more than these, with light added to thecoming light, your ambitious feet may treadround after round of the ladder that leads tofame in our mystic circles, and even the purple of our fraternity rest upon your honoredshouldersbut never again from mortalhands, never again, until your enfranchised;;;spirit shall have passed upward and inwardthrough the pearly gates, shall any honor sodistinguished,so emblematical of purityand all perfection, be bestowed upon you asIt is yoursthis which 1 confer to-night.your name is inscribed upon it; yours to wearthroughout an honorable life, and at yourdeath to be deposited upon the coffin whichincloses your lifeless remains, and with themlaid beneath the clods of the valley.Let its pure and spotless surface be to youan ever-present reminder of a " purity of lifeandrectitudeof conduct," anever-ending

;ENTERED And whenthoughts, for purer actions.athave come to theend of their toilsome journey, and from yournerveless grasp shall drop forever the workingtools of life, may the record of your life andactions be as pure and spotless as the fairemblem which I place within your hands tonight.And when your trembling soul standsnaked and alone before the Great Whitelast thesemayThrone,feet shallitbebrother, to hear fromyour portion, oh!Him whosittethmyas theJudge Supreme the welcome words of " Welldone, good and faithful servant, enter thouinto the joys of[OrusedThyLord."Takeit,the following Apron Lecture* * *maybe:]ALambskin, or White Leatherof innocence,is an emblemand the badge of a Mason more ancientthan the Golden Fleece, or Roman Eaglemore honorable than the Star and Garter, orany other Order that can be conferred upon***Apron, which;

ENTERED APPRENTICE.29any future period, byKing, Prince, Potentate, or any othier person,except lie be a Mason and wliicii emblem,plain and unadorned, has, from a time whenceyou at this time, orat;thememoryofmanrunneth not to the con-trary, been the peculiar clothing of all Freeand Accepted Masons.Thecitizen toiling inhumble poverty, andcommanding the resources of emhave alike worn it, in the conscious-the Princepires,ness that it has lightened the labors of theone and added dignity to the power of theother.It may be that you now are, or yetwill be, so firmly intrenched in the confidenceof your fellow-men, or so deserve their grati-you to the highestand emolument, andtude, that they will elevateposition of honor, trustcause your name to be inscribed high on thePillar of Worldly Fame, but never beforehave you had, and never again, my brother,will you have, a higher mark of favor andconfidence bestowed upon you than this,whichI,as the representative of these breth-

ENTERED APPRENTICE.30ren and the Craft throughout the world,amabout to present to you.This emblem which Solomon wore whenarrayed in all his glory, which invested withadditional dignity the immortal Washington,and which has been eagerly sought andworthily worn by the best of men of yourown generation, I now take pleasure in presenting to you. Its spotless white is emblemnessandof that purity of ely hope will hereafter distinguish theall your personal and social affairs.This emblem is now yours to wear, wehope, with equal pleasure to yourself, andhonor to the Fraternity. If you disgrace it,the disgrace will be augmented by the consciousness that you have been taught, in thisLodge, the principles of a correct and manlylife.It is yours to wear as a Mason so longas the vital spark shall animate your mortalframe and at last, whether in youth, manhood or age, your spirit having winged itsflight to that " House not made with hands,'conduct of;;

ENTERED APPRENTICE.when amid3tthe tears and sorrows of surviv-ing re/atives and friends,and by the handssympathizing brother Masons, your bodyshall be lowered to the confines of that narrowhouse appointed for all living, it will still beyours yours to be placed with the evergreenupon the coffin that shall enclose your remains, and to be buried with them.of;My brother, may yousowearthisemblemof spotless white that no act of yours shallever stainthisitspurity, or cast a reflectionuponancient and honorable institution thathas outlived the fortunes of Kings and themutations of Empires. May you so wear it,and" So live, that when thy summons comes to joinThe innumerable caravan that movesTo the pale realms of shade, where each shall takeHis chamber in the silent halls of death,Thou go not, like the quarry slave at night.ScourgedBy anto hisdungeon,but, sustainedand soothedunfaltering trust, approach thy graveLike one who wraps the drapery of his couchAbout him, and lies down to pleasant dreams."Takeit,*****

;ENTERED APPRENTICE.32WORKING TOOLS.The Working Toolsthetice areandof an Entered Appren-TWENTY-FOUR INCH GAUGECommonGavel.The Twenty-four Inch Gauge is an instrument made use of by operative masonsto measure and lay out their workbut we,as Free and Accepted Masons, are taught tomake use of it for the more noble and gloriouspurpose of dividing our time.Itbeingdivided into twenty-four equal parts, is emblematical of the twenty-four hours of theday, which we are taught to divide into threeequal parts, whereby we find eight hours forthe service of God and a distressed worthybrother eight hours for our usual avocationsand eight for refreshment and sleep.;;[The following clause on the use of theTwenty-four Inch Gauge may be added :]A proper division of our time, and conforming as nearly as possible to that division,is of great importance in the transaction of

ENTERED APPRENTICE.Theour worldly business.set forth, is33divisionaboveadmirably contrived for the pro-Amotion of our comfort and enjoyments.portion of our timeGodservice ofwhom we;isthus allotted to theBeing toof that beneficentare indebted for our existence,on whose bountycomforts of thiswelife.andare dependent for theWhatdutyismorepleasing than that intercourse which everyreasonable creature ought to maintain withthe great Author of his being?The Common Gavel is an instrumentmade use of by operative masons to breakoffthe corners of rough stones, the better tothem for the builder's use but we, asFree and Accepted Masons, are taught tomake use of it for the more noble and gloriousfit;purpose of divesting our mindssciences ofalland con-the vices and superfluities oflife,thereby fitting our bodies, as living stones,for that spiritual building, that " House notmade with hands,"eternal in the heavens.

ENTERED APPRENTICE.34[The following clause on the useGavel may be added :]We areadmonished byof thethis instrument todivest our minds and consciences of the vicesandsuperfluitiesofbrother ask himself,thiswhenlife.Leteverythis instrumentisand conduct he adheres to this admonition. Let himendeavor to curb those unruly passions whichpresented before him,produce dissension;ifin his liferestrain those propensi-and inclinations which lead to vice andfollylet him give more attention to the inties;structionscontained in theBookwhich we revere as the guide of ourthe rule of our faith, that hebetter prepared,whenofLife,livesmayandbe thethe awful period of hisseparation from the things of time and senseapproaches, for the enjoyment of happinessin another and a better world, where mothand rust corrupt not, nor thieves breakthrough and steal.

ENTERED APPRENTICE.SECOND SEC HON.THE BADGE OF A AVASON.***The lamb has in all ages beendeemed an emblem of Innocence he, therefore, who wears the Lambskin as a badge ofMasonry, is thereby continually reminded ofthat purity of life and conduct, which is,;essentially necessary to his gaining admis-sion into the CelestialLodge above, wherethe Supreme Architect of the Universe presides.*******:?*THIRD SECTION.The ThirdSection explains the nature andprinciples of our constitution,and teaches usto discharge with propriety the duties of ourrespective stations.Here, too,wereceiveForm, Supports,Covering, Furniture, Ornaments, Lights andinstruction relative to theJewels of a Lodge,dndtowhomhowdedicated.itshould be situated,Aproper attention

ENTERED APPRENTICE.36isalso paid toour ancient and venerablepatrons.A LODGE.A Lodgea certain number of Masonsduly assembled, with the Holy Bible, Squareand Compasses, and a Charter or Warrantempowering them to work.Our ancient brethren usually met on ahigh hill, or in a low dale, the better to discover the approach of cowans and eaves*droppers, either ascending or descending.isTHE FORM.FORM OFA LODGE is an oblong.from East to West ; its breadth,from North to South its height, from theEarth to the Heavensits depth, from itscircumference to its center. It is of suchvast dimensions to show the universality ofMasonry, and that Masonic Charity shouldTheIts length,;;oe equally extensive.SUPPORTS.Thisgreat fabricisTHREE GRAND PILLARS*SUPPORTED bycalled WISDOM.

ENTERED APPRENTICE.STRENGTH and BEAUTY;so called becausenecessary that there should beit isto contrive, Strength to support,adornto37allgreatandtakings.Theyare representedbyWisdomand Beautyimportantunder-******COVERING.Its COVERING is no less than the cloudedcanopy, or starry-decked heaven, where allgood Masons hope at last to arrive, by theaid of the theological ladder, which Jacob,in his vision,Heaven;saw ascending from Earthtothe three principal rounds of whichFAITH, HOPE and CHARand which admonish us to have faithin God, hope in immortality, and charity toall mankind.are denominatedITY;Theis Charity, becausebe lost in sight, Hope ends infruition, but Charity extends beyond thegrave, through the boundless realms ofprincipal of theseour Faithfternity.may

ENTERED APPRENTICE.50FURNITURE.The Furniture of a lodgeHOLYTheBible,Squareistheand Compasses.Bible points out the path that leads tohappiness, andisdedicated toGod;theSquare teaches us to regulate our conduct bythe principles of morality and virtue, andisMasterthe Compassesteach us to limit our desires in every station,and are dedicated to the Craft.dedicatedThetoBibleGod, becauseto man,theis;dedicated to the service of*******.toit isthe Master,the inestimable gift ofbecause, being j- gtheGodSquarepropermasonic emblem of his office, it is constantlyto remind him of the duty he owes to theLodge over which he is appointed to presideand the Compasses to the Craft, because, bya due attention to their use, they are taughtto regulate their desires, and keep theirpassions within due bounds.;

ENTERED APPRENTICE.39LThe following additional clausethe FurnitureTheBiblemayisbe usedrelative to:]valuable also, asitaffords anby exhibwhich societiesauthentic history of mankind, anditingthe actualmannerinwere formed, offers the best theory of theIts historical parts, whilstsocial compact.throwing much light upon the traditions ofour order, tend also to show with greatprobability, that those general principles ofmorals prevalent amongst the rudest andmost unlettered nations, and which have,perhaps, been too hastily attributed to theefforts of natural reason, aremore rationallyand willand impuritiesto be ascribed to direct revelation,appear, withwhich time,corruptionallthe errorssituation,may haveand the proclivityofproduced, to have beenthe broken glimpses of a fuller and Thepurity and sublimity of the morals ofthe Bible, have at no time and in no countrybeen questioned;invain dowelookamong

ENTERED APPRENTICE.40the writings of ancient pliilosophers for asystem of moral law comparable with it.From it may be collected a system of ethicsin which every moral precept founded inreason, is carried to a higher degree of purityand perfection, than in any system of thewisest and most celebrated philosophers.Every moral precept founded on false principles is totally omitted, and many newadded,preceptsparticularlywith the objects ofcorrespondingreligion.ORNAMENTS.The Ornaments of a Lodge are, theMOSAIC PAVEMENT, the INDENTED TESSEL, and the BLAZING STAR.The Mosaic PavementofgroundtheTemplefloorofisa representationSolomon'sKingthe Indented Tessel, that beautiful;or skirting, which surand the Blazing Star, in thecenter, is commemorative of the star whichappeared to guide the wise men of the Easttesselatedroundedborder,it;to the place of our Savior's nativity.

ENTERED APPRENTICE.The Mosaic Pavement4temblematic ofischeckered with good and evilthe beautiful border which surrounds it, thoseblessings and comforts which surround us,liumanlife,;and which we hopeby a faithfulwhich ishieroglyphically represented by the Blazingrelianceonto obtainDivineProvidence,Star in the center.[The following clause on the Mosaic Pavement may be added :]Whilst the Mosaic Pavementweisbefore us,are instructed to boast of nothing;havecompassion, and render assistance to thosewhoare in adversitywith humility;;tofor suchof existence, that therewalk uprightly andisthis present stateiswhich we can be placed, butverses;no situationisinsubject to re-to-day our feet tread in prosperity,to-morrow we totter on the uneven paths ofweakness, temptation and adversity. Whilstwetread this Mosaic, let everyMason bearthese facts in remembrance, and as the dic--4"

ENTERED APPRENTICE.49tates of reasonand conscience prompt him,live in brotherly love.LIGHTS.has THREE LIGHTS, situatedEast, West and South. There is none in theNorth, because of the situation of KingSolomon's Temple it being situated so farNorth of the ecliptic that the sun or moon attheir meridian height, could dart no rays intothe north p'art of it so we Masonically termthe North a place of darkness.A Lodge;;JEWELS.JEWELS three IMMOVABLE and three MOVABLE.The IMMOVABLE JEWELS are theSQUARE, Level and PLUMB.The Square teaches morality the Level,A Lodgehas SIX;;equality;the Plumb, rectitude oflife.The MOVABLE JEWELS are the ROUGHASHLAR, the PERFECT ASHLAR, and theTRESTLE BOARD.The Rough Ashlarthe quarry initsis a stone as taken fromrude and natural state. The

ENTERED APPRENTICE.4 made ready by thehands of the workman to be adjusted by thetools of the Fellow Craft. The Trestle Boardis for the Master Workman to draw his dePerfect Ashlarisa stonesigns upon.By the Rough Ashlar, we are reminded ofour rude and imperfect state by nature bythe Perfect Ashlar, that state of perfection atwhich we hope to arrive, by a virfuous education, our own endeavors, and the blessing;ofGod;and by the Trestle Board, we arereminded, that as theoperativeworkmanerects his temporal building agreeably to therulesand designslaiddown bythe Master onhis Trestle Board, so shall we, both operativeand speculative, endeavoritual buildingsigns laidto erect our spir-agreeably to the rules and de-down bythe Sup

CONTENTS. H TheThreeSteps 103 inePotofIncense 103 TheBeeHive 103 ThaBookofConstitutions, GuardedbytheTyler's Sword 104 TheSword,PointingtoaNaked Heart 105 TheAnchorandArk 105 TheForty-SeventhProblemof Euclid 106 TheHourGlass 106 TheScythe 107 LectureonMason