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Catholic bible concordance app. What's a bible concordance. What is a good bible concordance. Catholic bible concordance revised standard version. Catholic bible concordance free download. Catholic bible concordance pdf. Catholic bible concordance online free. Roman catholic bible concordance.Originally produced by Orville J. Nave, A.M., D.D., LL.D. while serving as a Chaplin in the United States Army, he referred to this work as "the result of fourteen years of delightful and untiring study of the Word of God." Naves Topical Bible consists of 20,000 topics and subtopics, and 100,000 references to the Scriptures. The CSB Concordance is aspecially compiled list of words and phrases found in the Christian Standard Bible. Each entry gives a short definition of the word or phrase along with scripture references. The Strong's Exhaustive Concordance is the most complete, easy-to-use, and understandable concordance for studying the original languages of the Bible. Combining the text ofthe King James Bible with the power of the Greek and Hebrew Lexicons, any student or pastor can gain a clear understanding of the Word to enrich their study. These topical references are from R. A. Torrey's New Topical Textbook published by Sword of the Lord Publishers, P.O. Box 1099, Murfreesboro, TN, 37133. The New Topical Textbook waspublished with 20,000 Topics and Sub-topics and 30,000 Bible References. For generations, the Treasury of Scripture Knowledge has been an enduring cross-reference resource for Bible students worldwide. This highly respected and nearly exhaustive compilation of cross-references was developed by R.A. Torrey from references in the Rev. ThomasScott's Commentary and the Comprehensive Bible. With nearly 500,000 cross-references it is the most thorough source available. A reader writes: Hello Jimmy, I use the Strongs Exhaustive Concordance alot when studying, as well as the vines Expository dictionary, I know that the strongs has some faults since it is based on the faulty King JamesVersion. My question is, is there a Catholic Exhaustive concordance, similair to the strongs? While the strongs does have it’s faults I really like the way it is set up, but would like a more faithful translation. Thanks you for all your time and efforts, you have help pave the road home for this convert. Regarding your conversion, all I can say is that it ismy honor to serve. Regarding a Catholic exhaustive concordance, I regret to report that I do not know of any–certainly not any that I could recommend. Years ago I did see an exhaustive concordance of the New American Bible, but my impression looking through it was not favorable. I was struck how markedly inferior the technical aparatus in it wascompared to Protestant concordances. Also, since the recent Catholic Bible translations have all used the dynamic equivalence philosophy of translation, it kind of takes the edge off of the purpose of a concordance. If you’re using a concordance to do more than try to find a particular Bible verse that you’ve forgotten then you’re probably using it to doBible study, and dynamic equivalence tranlsations are not suited for serious Bible study (though they may be fine for devotional Bible reading). In other words, if you’re wanting to use a concordance, you probably don’t want one based on recent Catholic Bible translations. The Bible version I normally recommend for Bible study is the RevisedStandard Version: Catholic Edition. I don’t know of any concordances specifically based on this one, but it’s only a few words different from the plain ol’ Revised Standard Version, so a concordance based on that (not the NRSV) would do. The fundamental thing is, though, that today you don’t need an exhaustive concordance. Bible study softwarecompletely eliminates the need for concordances. That’s one reason they’re getting harder to find. Publishers aren’t making them as often because the market for them is drying up. Bible study software will do the job better. With a concordance you can only look up one word at a time, but with Bible study software you can do all kinds of fancysearches that will dramatically increase the chance of your finding the material you want while dramatically cutting the time it takes you to do so. I remember the old days when, if you wanted to find a passage with two words in it, you had to look up both words in an exhaustive concordance and then manually compare the two lists item by item. Ugh!That took forever! Now Bible software will do it for you in a couple of seconds. In fact, most of the higher-end Bible study software products will do searches far more sophisticated and the Boolean searches you’re probably used to doing on Google. Basic Bible search web pages are also available. Most of the time when I’m looking for a verse, I don’teven bother booting up my Bible study program. I simply open a new window for my browser (which I always have up) and go to Bible Gateway to do my searching. These days the only time I use concordances is if I’m looking up something in the original languages, in which case I’ll use an exhaustive concordance of the Hebrew Old Testament, theGreek New Testament, or the Septuagint. And the only reason I do that is because I haven’t yet practiced enough to type speedily in the Greek and Hebrew fonts that my Bible study software uses. (I’ll eventually get around to making that transition.) So my basic advice is to not worry about getting a Catholic exhaustive concordance because, youdon’t need one. Get used to doing electronic Bible searches–via Bible Gateway or your Biblt study software that you download or purchase–and you’ll soon find yourself saying, “Man! This blows concordances away! How did I ever get along without this?” The first and only concordance for the Revised Standard Version Catholic Edition (RSV-CE) of theBible. This exhaustive reference tool contains over 15,000 words and 300,000 entries, and has listings for both the first and second editions of the RSV-CE. As easy to use as a dictionary, keywords and passages makes Scripture accessible to people of all walks of life. The Catholic Bible Concordance Revised Standard Version – Catholic Edition ISBN:9781931018494 Length: 2175 pages Edition: Hardback Code: CBC-H Temporary Out of Print The first and only concordance for the RSV Catholic Edition (RSV-CE) of the Bible. Containing over 15,000 words and 300,000 entries, this exhaustive reference has listings for both editions of the RSV-CE. As easy to use as a dictionary, keywords andpassages make Scripture accessible to people of all walks of life. An exhaustive reference tool—over 15,000 words and 300,000 entries An alphabetical listing of every word in the RSV-CE Passages listed for both the first and second editions of the RSV-CE Swiftly locate passages on any topic As easy to use as a dictionary Entries show contextfor easy comparison of verses Key words and passages make Scripture accessible to people in all walks of life Biblical literacy with a faithfully Catholic perspective “An invaluable tool for Christians in all walks of life. It will speed the research of scholars. It will be a grace to lay people as they pray and ponder the Scriptures, and will empowerpreachers—priests and deacons—as they prepare their homilies.” — Scott Hahn, Author, Rome Sweet Home A TEXTUAL CONCORDANCE OF THE HOLY SCRIPTURES (Douay-Rheims) Arranged by Topic and Giving the Actual Passages By: Rev. Thomas David Williams A Textual Concordance of Holy Scripture. Alphabetical; topic-by-topic selection ofpassages from the Bible; originally compiled to help priests prepare sermons. Over 1;900 topics and 18;000 actual Bible verses! Unlike other concordances; this one quotes the actual passages in full. Unparalleled introduction to Bible reading. A quick way to learn just what the Bible says on a host of topics. Truly a one volume Bible study course and agreat aid to unlocking the true Catholic meaning of Scripture. Great for reference. Impr. 848 pgs; PB Only 43.95 ORDER HERE - ORDER INFORMATION Catholic Bibles, New Testaments and Books on Bible The Catholic Bible Concordance Revised Standard Version – Catholic Edition Catholic Family Bible - Divine Mercy The Book of Genesis IgnatiusCatholic Study Bible New Testament Ignatius Catholic Study Bible The Letter to the Hebrews (2nd Ed.) Ignatius Catholic Study Bible The Letters of St. Paul to the Thessalonians, Timothy, and Titus (2nd Ed.) Ignatius Catholic Study Bible Great Adventure Bible Starter Pack Illustrated Catholic Bible The Bible For Little Ones What Every CatholicNeeds to Know About the Bible Read an excerpt of this book! The first and only concordance for the Revised Standard Version Catholic Edition (RSV-CE) of the Bible. This exhaustive reference tool contains over 15,000 words and 300,000 entries, and has listings for both the first and second editions of the RSV-CE. As easy to use as a dictionary,keywords and passages make Scripture accessible to people of all walks of life. An exhaustive reference tool--over 15,000 words and 300,000 entries An alphabetical listing of every word in the RSV-CE Passages listed for both the first and second editions of the RSV-CE Swiftly locate passages on any topic As easy to use as a dictionary Entries show context for easy comparison of verses Key words and passages make Scripture accessible to people in all walks of life Biblical literacy with a faithfully Catholic perspective BN ID: 2940148543411 Publisher: Emmaus Road Publishing Publication date: 07/01/2009 Sold by: Barnes & Noble Format: eBook Pages: 2187 Sales rank:599,351 File size: 8 MB Please help support the mission of New Advent and get the full contents of this website as an instant download. Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more — all for only 19.99. Concordances of the Bible are verbal indexes to the Bible, or lists of Biblical words arranged alphabetically withindications to enable the inquirer to find the passages of the Bible where the words occur. Some simply indicate the passages; but a really good concordance quotes enough of a passage to recall it to the memory of one familiar with it. Sometimes concordance is used in reference to alphabetical indexes of Biblical subjects, which guide one to all thepassages of the Bible referring to the subject in question; but as commonly employed in English the word denotes a purely verbal concordance, a text-finder. Such a work is a useful and, in fact, indispensable, help to every student of the Bible. Its principal use is to enable him to locate any text he remembers, or to locate and get accurately any textvaguely remembered, if but one important word of it be recalled. Concordances in the original tongues are ever in the hand of the expert student in his exegetical and critical studies, aiding him indirectly by their indications to ascertain the various shades of meaning which the same or cognate words may take on, and thus, for example, to provehelpful in the construction of the theology of a writer or an epoch; to trace the history of words and thus obtain a clue to the development of the doctrines connected with them, or the changes of thought and feeling that have taken place; to collate the vocabulary of a writer or a document, and thus to gather evidence for determining the authorship ordate of disputed writings; to trace the history of a character, a race, a town, etc.; and for various other purposes which each student discovers for himself in the course of his studies. This article aims to be historical, but also, in part, practical, by indicating the best helps of this kind. Latin Verbal concordances of the Bible are the invention of theDominican friars. The text which served as basis of their work was naturally that of the Vulgate, the Bible of the Middle Ages. The first concordance, completed in 1230, was undertaken under the guidance of Hugo, or Hugues, de Saint-Cher (Hugo de Sancto Charo), afterwards a cardinal, assisted, it is said, by 500 fellow-Dominicans. It contained noquotations, and was purely an index to passages where a word was found. These were indicated by book and chapter (the division into chapters had recently been invented by Stephen Langton, Archbishop of Canterbury) but not by verses, which were only introduced by Robert Estienne in 1545. In lieu of verses, Hugo divided the chapters into sevenalmost equal parts, indicated by the letters of the alphabet, a, b, c, etc. This beginning of concordances was very imperfect, as it gave merely a list of passages, and no idea of what the passages contained. It was of little service to preachers, therefore; accordingly, in order to make it valuable for them, three English Dominicans added (1250-1252) thecomplete quotations of the passages indicated. This completeness of quotation is not aimed at in the present concordances, for lack of space; it is likely, therefore, that the passages indicated were far fewer than those found in a complete concordance of today. The work was somewhat abridged, by retaining only the essential words of a quotation, inthe concordance of Conrad of Halberstadt, a Dominican (1310), which obtained great success on account of its more convenient form. The first concordance to be printed, it appeared in 1470 at Strasburg, and reached a second edition in 1475. The larger work from which it was abridged was printed at Nuremberg in 1485. Another Dominican, JohnStoicowic, or John of Ragusa, finding it necessary in his controversies to show the Biblical usage of nisi, ex, and per, which were omitted from the previous concordances, began (c. 1435) the compilation of nearly all the indeclinable words of Scripture; the task was completed and perfected by others and finally added as an appendix to theconcordance of Conrad of Halberstadt in the work of Sebastian Brant published at Basle in 1496. Brant's work was frequently republished and in various cities. It served as the basis of the concordance published in 1555 by Robert Estienne (Stephens), the distinguished French Protestant scholar and printer. Estienne added proper names, suppliedomissions, mingled the indeclinable words with the others in alphabetical order, and gave the indications to all passages by verse as well as by chapter, in all these respects bringing his work much closer to the present model. Since then many different Latin concordances have been published of which it will suffice to mention Plantinus'"Concordantiæ Bibliorum juxta recognitionem Clementinam" (Antwerp, 1599), which was the first made according to the authorized Latin text; "Repertorium Biblicum . . . studio. . . Patrum Ordinis S. Benedicti, Monasterii Wessofontani" (Augsburg, 1751); "Concordantiæ Script. Sac.", by Dutripon, in two immense volumes, the most useful of all Latinconcordances, which gives enough of every text to make complete sense (Paris, 1838; seventh ed. 1880; an edition of the same by G. Tonini, at Prado, 1861, recognized as nearly complete); Coornaert's, intended for the use of preachers (Bruges, 1892); the "Concordantiarum S. Scripturæ Manuale", by H. de Raze, Ed. de Lachaud, and J.-B. Flandrin(13th ed., Paris, 1895), which, however, gives rather a choice of texts than a complete concordance; "Concordantiarum Universæ Scripturæ Sacræ Thesaurus", by Fathers Peultier, Etienne, and Gantois (Paris, 1902). No Latin concordance gives the Hebrew or Greek equivalent of the Latin words but Peter Mintert's "Lexicon Græco-Latinum" of theNew Testament is a concordance as well as a lexicon, giving the Latin equivalent of the Greek and, in the case of Septuagint words, the Hebrew equivalent also (Frankfort, 1728). Hebrew The first Hebrew concordance was the work of a Jew, Mordecai or Isaac Nathan, begun in 1438 and finished in 1448. It was inspired by the Latin concordances toaid in defence of Judaism, and was printed in Venice in 1523. An improved edition of it by a Franciscan monk, Marius de Calasio, was published in 1621 and 1622 in four volumes. Both these works were several times reprinted, while another Hebrew concordance of the sixteenth century, by Elias Levita, said to surpass Nathan's in many respects,remained in manuscript. Nathan and Calasio arranged the words according to the Hebrew roots, the derivatives following simply according to the order in which they occur in the Hebrew books; the Buxtorfs, father and son, introduced order into the derivatives by a grammatical classification of the verbs and nouns. Their work (Basle, 1632) alsocontained many new words and passages previously omitted, and an appendix of all the Chaldaic words in the O. T.; Baer's edition of Buxtorf (1847) added certain particles. Fürst's concordance (Leipzig, 1840) was for a long time the standard. It corrected Buxtorf and brought it nearer to completeness, printed all Hebrew words with the vowel-points,and perfected the order of the derivatives. Every word is explained in Hebrew and Latin. Fürst excludes, however, the proper nouns, the pronouns, and most of the indeclinable particles, and makes many involuntary omissions and errors; his classification of roots is sometimes fanciful. "The Englishman's Hebrew and Chaldaic Concordance" (London,1843; third edition, 1866) is still very useful. The most comprehensive Hebrew concordance ever published is that of Mandelkern (Leipzig, 1896), who rectified the errors of his predecessors and supplied omitted references. Though his own work has been shown to be frequently imperfect, still it is almost complete, and by far the best of Hebrewconcordances. An abridged edition of it was published in 1900. Greek Septuagint The first was that of Conrad Kircher (Frankfort, 1607); Tromm's, published at Amsterdam, 1718, had reference not only to the Sept., but also to the versions of Aquila, Symmachus, and Theodotion; it remained the standard till our own day, when it gave way to Hatch andRedpath's "Concordance to the Septuagint and other Greek Versions of the Old Testament" (Oxford, 1892-97). This is a beautiful work and is commonly considered about as perfect as present scholarship permits. It includes a concordance to the deutero-canonical books and the O. T. Apocrypha, and to the remains of the versions which form part ofOrigen's Hexapla. The Hebrew equivalents of the Greek, when known, are also given. References to proper names are omitted, which, however, are added in a supplement published in 1900. We must await a truly critical edition of the Sept., nevertheless, before we can have the final, perfect concordance. Bagster's "Handy Concordance to theSeptuagint" (London, 1887) gives simply the references, without quotations. Greek New Testament The earliest concordances to the Greek New Testament are those of Birken or Betulius (Basle, 1546), Henry Estienne (Paris, 1594), and Erasmus Schmid (Wittenberg, 1638), whose work was twice revised and republished. During the latter half of thenineteenth century the standard N. T. concordance was that of Bruder (Leipzig, 1842; 4th ed., 1888). Its main defect is that it was practically based on the textus receptus, though it aims, in its latest editions to give also the chief variants. The best, beyond doubt, is Moulton and Geden's "Concordance to the Greek Testament", according to the text ofWestcott and Hort, Tischendorf, and the English Revisers (Edinburgh and New York, 1897). This includes all the marginal readings. In the case of a reading being in dispute among these authorities, the fact is pointed out. The Hebrew equivalents of all quotations in the New Testament are given; the relation of the Greek N. T. words to the Septuagintand other O. T. Greek versions, as well as to classical usage, is indicated. Two other useful concordances, especially for those not very familiar with the Greek, are "Englishman's Greek Concordance to the New Testament", by G. V. Wigram (London, 1839, 2d ed. 1844), and Hudson's "Critical Greek and English Concordance of the New Testament"(Boston, 1875), which contains references to the chief variant readings. Syriac Charles Schaaf's "Lexicon Syriacum" (Leyden, 1709) practically serves the purpose of a concordance to the Peshito version. English The earliest concordances in English were published in the middle of the sixteenth century, the first by T. Gybson in 1535 (for N. T. only),and the second in 1550 by John Marbeck. The most famous belongs to the eighteenth century and is the work of Alexander Cruden. First published in 1738, it reached several editions in his own lifetime and has been re-edited and reprinted repeatedly till the present day. Abridgments have been published which sometimes endeavour to pass for thecomplete work. Cruden's work is not really a complete concordance, and omits especially many references to proper names, but his last edition had one virtue, lacking in the best concordances of our day, which commends it to Catholics especially, namely, its concordance to the deutero-canonical, or so-called apocryphal, books of the Old Testament,which, however, is usually not reprinted. With this exception, it is far surpassed by the three great concordances of our own day, those of Young, Strong, and Walker. R. Young's "Analytical Concordance to the Bible" (Edinburgh, 1879-84), an almost complete concordance, has the great virtue of indicating the Hebrew, Chaldaic, or Greek original of theEnglish word, and distinguishing the various meanings that may underlie the same word. Strong's "Exhaustive Concordance of the Bible" (New York, 1894) has reference only to the English text; for that it can hardly be improved, as it is extremely rare to find a text missing from Strong. As a text-finder, it is unsurpassed; but it lacks the specialadvantages of Young's signalized above. It contains also a comparative concordance between the Authorized and Revised English versions, useful for a study of the changes introduced. Its real bulk and weight, however, render it a rather formidable book to handle. Walker's "Comprehensive Concordance to the Holy Scripture" (Boston, 1894) is avolume of convenient size, and almost as complete as Strong's. An excellent "Complete Concordance to the Revised Version of the New Testament", by J. A. Thoms, was published in London, 1884. The works of Wigram and Hudson on the Greek N. T. are also very useful to the English reader. No concordance to the English Catholic Bible has beenpublished, and it can hardly be said that one is much needed, except for the deutero-canonical books; the late concordances in English suffice, with the exception noted, for the needs of any intelligent reader. For concordances in other modern languages, consult the articles of Mangenot and Kaulen. MANGENOT in VIGOUROUX, Dict. de La Bible(Paris, 1897), s.v. Concordances de La Bible; KAULEN in Kirchenlex., s.v. Bibelconcordanzen, prints specimens of many concordances. To these two articles we are indebted for most of our facts regarding the earlier concordances. HAZARD, Introduction to WALKER, Comprehensive Concordance (Boston, 1894); BACHER in Jewish Encyclopedia (NewYork, 1903), s.v. Concordances. APA citation. Fenlon, J.F. (1908). Concordances of the Bible. In The Catholic Encyclopedia. New York: Robert Appleton Company. citation. Fenlon, John Francis. "Concordances of the Bible." The Catholic Encyclopedia. Vol. 4. New York: Robert Appleton Company, 1908. .Transcription. This article was transcribed for

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Catholic bible concordance pdf. Catholic bible concordance online free. Roman catholic bible concordance. Originally produced by Orville J. Nave, A.M., D.D., LL.D. while serving as a Chaplin in the United States Army, he referred to this work as "the result of fourteen years of delightful and untiring study of the Word of God." Naves Topical .