WIXLIB

Knowing Christ 2The Apostle Paul thought he knew a lot about God, but later admittedhe knew very little until he met Jesus Christ. Paul spent much of hischildhood in the early part of the 1st century AD studying to be aPharisee, which was the strictest sect of the Jewish religion at thetime. He rose to a position of authority within the ruling religious classof Israel and led a crusade to wipe out the early sect of people whobelieved a man known as Jesus of Nazareth was Israel’s Messiahand had risen from the dead. Paul hunted down the followers ofJesus and threw them in prison. The Book of Acts records that whena Christ-follower named Stephen was put to death, Paul cast his voteagainst them. Paul punished the followers of Jesus often in everysynagogue and compelled them to blaspheme. He admitted to beingso enraged against the followers of Christ that he persecuted themeven to foreign cities.It was on one of his journeys to a foreign city that Paul met Jesus forthe first time.“ as I journeyed to Damascus with authority and commissionfrom the chief priests, at midday, O king, along the road I saw alight from heaven, brighter than the sun, shining around me andthose who journeyed with me. And when we all had fallen to theground, I heard a voice speaking to me and saying in theHebrew language, ‘Saul, Saul, why are you persecuting Me? It

1SpiritualBasics:KnowingChrist,EnjoyingChrist3is hard for you to kick against the goads.’ So I said, ‘Who areYou, Lord?’ And He said, ‘I am Jesus, whom you arepersecuting. But rise and stand on your feet; for I haveappeared to you for this purpose, to make you a minister and awitness both of the things which you have seen and of thethings which I will yet reveal to you. I will deliver you fromthe Jewish people, as well as from the Gentiles, to whom Inow send you, to open their eyes, in order to turn them fromdarkness to light, and from the power of Satan to God, that theymay receive forgiveness of sins and an inheritance amongthose who are sanctified by faith in Me.” Acts 26:12-18Paul changed his alliances that day and never turned back. MeetingJesus will do that – change you forever.It wasn’t long before Paul was preaching Christ in the synagogues ofDamascus saying – “He is the Son of God” (Acts 9:20). The Jewswho heard Paul were amazed because they knew he had persecutedfollowers of Christ in Jerusalem and had come to Damascus to arrestpeople who believed in Christ to take them bound to the chief priest inJerusalem. “But Saul increased all the more in strength, andconfounded the Jews who dwelt in Damascus, proving thatthis Jesus is the Christ.” (Acts 9:22)

Fast forward many years and Paul is preaching Christ in the ancientcity of Philippi located in eastern Macedonia. He, along with fellowpreacher Silas, were arrested, beaten and thrown into prison. The citymagistrates commanded the jailer to keep Paul and Silas fromescaping, so the jailer put them into the inner prison and fastenedtheir feet in stocks. Paul and Silas were praying and singing when anearthquake struck about midnight. The foundations of the prison wereshaken, all the prison doors were opened and everyone’s chainswere loosed. The keeper of the prison woke from sleep, saw theprison doors open, thought the prisoners had escaped and drew hissword to kill himself. Paul called out to the jailer with a loud voicesaying – “Do yourself no harm, for we are all here.” The jailer calledfor a light, ran into Paul and Silas’ cell and fell down trembling beforethem. The jailer stood up and brought Paul and Silas out of the celland asked them a question that every human being should ask: “Sirs,what must I do to be saved?” Paul and Silas could have said a lot ofthings at that moment, but here’s how they responded to the sincerequestion about being saved – “Believe on the Lord Jesus Christ, andyou will be saved, you and your household.” (Acts 16:31)That’s what the jailer did. He believed (trusted) on the Lord JesusChrist and was saved. Paul and Silas spoke the Word of the Lord tomembers of the jailer’s household and they also believed “in God”(Acts 16:32-34) and were saved. When people believe on the LordJesus Christ they are believing in God.

1SpiritualBasics:KnowingChrist,EnjoyingChrist5Why did the jailer ask about ‘being saved’? Paul and Silas hadarrived in Philippi only a short time earlier, so how would the jailerknow about the need to ‘be saved’?Paul and Silas went out of the city on the Sabbath day to the riversidewhere worshippers of Jehovah went to pray. They talked with thewomen who met there each week. A woman named Lydia listened toPaul and the “Lord opened her heart to heed the things spoken byPaul” (Acts 16:14). She believed what Paul preached about Jesusand she and her household were baptized.A slave girl who possessed a spirit of divination followed Paul andcried out – “These men are the servants of the Most High God, whoproclaim to us the way of salvation” (Acts 16:17). The slave girlcontinued to do that for many days until Paul finally commanded thedemonic spirit to come out of the girl. The demon left the girl and shelost her ability to tell fortunes. Her masters saw that their hope forprofit was gone, so they seized Paul and Silas and dragged them tothe authorities, who brought the apostles to the magistrates. Paul andSilas were beaten with rods and thrown into prison. The magistratescommanded the jailer to keep them secure and “Having receivedsuch a charge, he put them into the inner prison and fastened theirfeet in the stocks.” (Acts 16:18-24) In the process of charging thejailer, the magistrates may have told the jailer the story about theslave girl and what she said about Paul and Silas proclaiming the‘way of salvation.’ The fact that Paul and Silas were praying and

singing hymns to God in prison and didn’t try to escape after theearthquake would have probably added to the jailer’s sense that theywere “servants of the Most High God, who proclaim to us the way ofsalvation.”We see in this story important basics about knowing Christ: Paul and Silas obeyed the leading of the Holy Spirit in travelingto Macedonia to preach the Gospel there (Acts 16:6-10). They immediately searched for people to share Christ with andpeople were saved. Demonic forces opposed Paul and Silas in what appeared to bepublic ridicule that eventually led to the apostles being arrested,beaten and imprisoned. While that may have been Satan’s planto stop Paul and Silas from preaching the Gospel, it did theopposite and expanded the outreach of the Gospel message toa government employee and his family. Paul and Silas told the jailer to ““Believe on the Lord JesusChrist, and you will be saved, you and your household.” Paul and Silas followed up the basic invitation by speaking “theword of the Lord to him and to all who were in his house.” The jailer and all of his family were saved and ‘immediately’baptized.Paul’s message was not the ‘easy-believism’ that many people trustin today. ‘Belief’ as a Christian includes hearing ‘the word of the Lord.’Paul detailed what it means to believe in these words to Christians in

:“But the righteousness of faith speaks in this way, ‘Do not sayin your heart, ‘Who will ascend into heaven?’ (that is, to bringChrist down from above) or, ‘Who will descend into theabyss?’ (that is, to bring Christ up from the dead). But whatdoes it say? ‘The word is near you, in your mouth and in yourheart’ (that is, the word of faith which we preach): that if youconfess with your mouth the Lord Jesus and believe in yourheart that God has raised Him from the dead, you will besaved. For with the heart one believes unto righteousness, andwith the mouth confession is made unto salvation. For theScripture says, ‘Whoever believes on Him will not be put toshame.’ For there is no distinction between Jew and Greek, forthe same Lord over all is rich to all who call upon Him. For‘whoever calls on the name of the Lord shall be saved.”Romans 10:6-13Believing in Christ includes ‘confessing’ Him as Lord and Savior and‘believing in your heart’ that God has raised Jesus from the dead,then ‘you will be saved.’ Why? “For with the heart one believes untorighteousness, and with the mouth confession is made untosalvation.”‘Knowing Christ’ means knowing Him as He really is, Lord andSavior, risen from the dead. It is not easy, but it is forever.

Knowing Christ 3“But now the righteousness of God apart from the law isrevealed, being witnessed by the Law and the Prophets, eventhe righteousness of God, through faith in Jesus Christ, to alland on all who believe. For there is no difference; for all havesinned and fall short of the glory of God, being justified freely byHis grace through the redemption that is in Christ Jesus, whomGod set forth as a propitiation by His blood, through faith, todemonstrate His righteousness, because in His forbearanceGodhadpassedcommitted, uslytimeHisrighteousness, that He might be just and the justifier of the onewho has faith in Jesus.” Romans 3:21-26The word the Apostle Paul chose to use for ‘righteousness’was δικαιοσυνη (justice, justness, verdict of judicial approval). Itcomes from the word δίκη (a judicial verdict). The idea was of a judgeapproving of something he had examined with his own eyes. The‘righteousness of God’ would be based on something He hadexamined with His own eyes and approved. It is a ‘divinerighteousness’ that carries the finality of the judgment of AlmightyGod.

�s important to understand how Paul arrived at this point. He told theRoman believers that he was “not ashamed of the gospel ofChrist, for it is the power of God to salvation for everyone whobelieves, for the Jew first and also for the Greek.” Then, Pauladdressed the issue of God’s righteousness – “For in it therighteousness of God is revealed from faith to faith; as it is written,‘The just shall live by faith.” (Romans 1:16-17) Paul used the sameword as in Romans 3:21, δικαιοσυνη.In the next verse Paul takes God’s verdict of approval and changes itto God’s verdict of disapproval – “For the wrath of God is revealedfrom heaven against all ungodliness and unrighteousness of men,who suppress the truth in unrighteousness.” (Romans 1:18) TheGreek word for ‘unrighteousness’ is αδικιαν (injustice, opposite ofjustice). It comes from the word ἄδικος (unjust, no justice, wicked).Paul used the word twice in verse 18. He said that God’s ‘wrath’ isrevealed from Heaven against all ungodliness and unrighteousnessof men, who suppress the truth in ‘unrighteousness.’ The ‘men’ Paulwrote about were ungodly and unrighteous and had ‘suppressed’(κατεχοντων – hold fast, hold back, hold down, bind, restrain, hinder)the ‘truth’ ‘in unrighteousness’ (αδικια).‘Righteousness’ is a primary theme of Romans. Paul used the words‘righteous’ and ‘righteousness’ almost 40 times in the letter – morethan any other New Testament writing. In fact, Paul’s use of thewords in Romans is more than almost all of the Old Testament

writings. Only Psalms, Proverbs and Isaiah use the words more oftenthan Romans. As for the words ‘unrighteous’ and ‘unrighteousness,’Romans uses the words more often than any other writing in theentire Bible!Paul began with the claim that the Gospel of Jesus Christ is ‘thepower of God to salvation’ and that ‘in’ the Gospel ‘the righteousnessof God is revealed from faith to faith.’ Here’s how Paul continued tobuild on that theme:“And even as they did not like to retain God in their knowledge,God gave them over to a debased mind, to do those thingswhich are not fitting; being filled with all unrighteousness ”Romans 1:28-29“ who, knowing the righteous judgment of God, that thosewho practice such things are deserving of death, not only dothe same but also approve of those who practice them.”Romans 1:32“But in accordance with your hardness and your impenitentheart you are treasuring up for yourself wrath in the day ofwrath and revelation of the righteous judgment of God, who ‘willrender to each one according to his deeds.” Romans 2:5-6“ but to those who are self-seeking and do not obey the truth,but obey unrighteousness—indignation and wrath, tribulation

2SpiritualBasics:KnowingChrist,EnjoyingChrist1and anguish, on every soul of man who does evil, of the Jewfirst and also of the Greek ” Romans 2:8-9“Therefore, if an uncircumcised man keeps the righteousrequirements of the law, will not his uncircumcision be countedas circumcision?” Romans 2:26“But if our unrighteousness demonstrates the righteousness ofGod, what shall we say? Is God unjust who inflicts wrath? (Ispeak as a man.)” Romans 3:5“What then? Are we better than they? Not at all. For we havepreviously charged both Jews and Greeks that they are allunder sin. As it is written: ‘There is none righteous, no, notone; There is none who understands; There is none who seeksafter God.” Romans 3:9-11Paul makes it clear that God has issued a judicial verdict and thatverdict is that ‘all are under sin.’ That’s Jews and Gentiles –everybody.“As it is written: ‘There is none righteous, no, not one; There isnone who understands; There is none who seeks afterGod. They have all turned aside; They have together becomeunprofitable; There is none who does good, no, not one.’ ‘Theirthroat is an open tomb; With their tongues they have practiced

deceit’; ‘The poison of asps is under their lips’; ‘Whosemouth is full of cursing and bitterness.’ ‘Their feet are swift toshed blood; destruction and misery are in their ways; And theway of peace they have not known.’ ‘There is no fear of Godbefore their eyes.” Romans 3:10-18That pretty well sums it up for everyone. That’s how God sees thehuman race. He has examined the race and declared a judicialverdict of disapproval.“Now we know that whatever the law says, it says to those whoare under the law, that every mouth may be stopped, and allthe world may become guilty before God. Therefore by thedeeds of the law no flesh will be justified in His sight, for by thelaw is the knowledge of sin.” Romans 3:19-20Fortunately for us, God is a loving, forgiving judge. Even though noflesh will be justified in His sight ‘by the deeds of the law,’ God hasprovided a way for sinful beings to receive a judicial verdict of‘approval’ from God.

2SpiritualBasics:KnowingChrist,EnjoyingChrist3The Grace and Mercy of God“But now the righteousness of God apart from the law isrevealed, being witnessed by the Law and the Prophets, eventhe righteousness of God, through faith in Jesus Christ, to alland on all who believe. For there is no difference; for all havesinned and fall short of the glory of God, being justified freely byHis grace through the redemption that is in Christ Jesus, whomGod set forth as a propitiation by His blood, through faith, todemonstrate His righteousness, because in His forbearanceGodhadpassedcommitted, uslytimeHisrighteousness, that He might be just and the justifier of the onewho has faith in Jesus.” Romans 3:21-26I bow in amazement at these words. After all that Paul explainedabout the righteousness of God and the unrighteousness of humanbeings, Paul introduced the righteousness of God that is ‘apart fromthe law.’ It is the righteousness of God that comes ‘through faith inJesus Christ, to all and on all who believe.’ The word ‘believe’ is atranslation of the Greek word πιστεως (firmly persuaded, convictionbased upon hearing, come to trust). The word also carried the idea ofa guarantee (warranty) in ancient times. The meaning in context is of‘divine persuasion’ and ‘guarantee.’

Paul carefully argues for man’s inability to ‘deserve’ or ‘earn’ his wayinto God’s judicial approval – “There is none righteous, no, notone; There is none who understands; There is none who seeks afterGod. They have all turned aside; They have together becomeunprofitable; There is none who does good, no, not one.” Paulsummed up his argument with this powerful statement – “for all havesinned and fall short of the glory of God.” The best we can hope for isto receive mercy from the Judge and mercy is what we receive.God is Just and the Justifier ‘through the redemption that is in ChristJesus.’ God set forth Jesus as a ‘propitiation by His blood’ todemonstrate ‘His righteousness.’ The word ‘propitiation’ is atranslation of the Greek word ιλαστηριον (a sin offering to appease,coveringforsin),whichderivesfromtheword ἱλάσκοµαι(appeasement, satisfaction, show mercy by satisfying, conciliate),which derives from the word ἵλεως (merciful, forgiving, appeasing).The mercy of God in forgiving the sins of ‘all who believe’demonstrates His righteousness – “because in His forbearance Godhad passed over the sins that were previously committed, todemonstrate at the present time His righteousness.”An important ‘basic’ in knowing who we are as Christians is ‘knowingChrist’ and what He provided for us. We are the ‘forgiven;’ forgiven byGod. We were sinners who fell ‘short’ of the glory of God. We havebeen justified freely by His grace through the redemption that is inChrist Jesus.

ord‘redemption’isatranslationoftheGreekword απολυτρωσεως (buying back from, a release effected bypayment of ransom). Christians are the ‘redeemed’ because Jesuspaid the price for buying us out of spiritual bondage to sin (“For wehave previously charged both Jews and Greeks that they are allunder sin” Romans 3:9). God ‘in His forbearance’ passed over thesins we previously committed, ‘to demonstrate at the present time Hisrighteousness, that He might be just and the justifier of the one whohas faith in Jesus.’One more thing we need to know – there is no room for ‘boasting’ onour part. All credit, all glory and praise go to the God of our salvation.“Where is boasting then? It is excluded. By what law? Ofworks? No, but by the law of faith. Therefore we conclude that aman is justified by faith apart from the deeds of the law.”Romans 3:27-28

Knowing Christ 4“For no other foundation can anyone lay than that which is laid,which is Jesus Christ.” 1 Corinthians 3:11The FoundationThe concept of “foundation” in the Bible goes back to God’s throne inHeaven.“Righteousnessandjustice are thefoundationofYourthrone; Mercy and truth go before Your face.” Psalm 89:14The Hebrew word translated “foundation” in this verse is ( מָכוֹן makon)and means “a fixed or established place, dwelling place, settledplace, habitation, foundation.” It comes from the word ( כּוּן kun), whichmeans “to be firm.”The first clue in Scripture that Jesus Christ is God’s “foundation” forsalvation is found in Luke 6 where Jesus spoke to a great crowd ofpeople who had come to Him for healing.“Whoever comes to Me, and hears My sayings and does them,I will show you whom he is like: He is like a man building ahouse, who dug deep and laid the foundation on the rock. Andwhen the flood arose, the stream beat vehemently against that

e, and could not shake it, for it was founded on therock. But he who heard and did nothing is like a man who builta house on the earth without

16:34b) Knowing Christ personally as Lord and Savior fills a believer’s heart with rejoicing. It will also impact the lives of those people who know you best. They will see the change in your life and know that you have met with God. ‘Knowing’ Christ in a sp