WIXLIB

IVIntroductionphysical comforts, nor gets any profit at home or in business, andneither does one meets and sees God, nor attains salvation. To knowthat how can one achieve all these comforts and that who am I, fromwhere have I come, why do I take birth, why do I die and why do Isuffer?, after all, who is getting all this done and who is the SupremeGod (Parmeshwar), what does He look like, where is He, and howwill He be attained, and who is the mother and father of Brahma,Vishnu and Shiv, and how can we becoming free from Kaal Brahm'sjail go back to our real home (Satlok). All this has been presentedby means of this book so that by reading it the welfare of a commondevout soul can become possible. This book is a collection of thediscourses of Satguru Rampal Ji Maharaj which is based on facts.We are fully confident that a reader who will follow it by reading thiswith interest and in an unbiased manner, his welfare is possible.Aatm praan uddhaar hi, aisa dharm nahin aur Koti ashvmegh yagya, sakal samaana bhaur Jeev uddhaar param punya, aisa karm nahin aur Marusthal ke mrig jyon, sab mar gaye daur-daur Meaning: - If the self-welfare of one soul is brought about byengaging him on the path of true bhakti, then one gets the fruit ofcrore Ashwamegh yagyas and there is no meritorious act (Dharm)equivalent to that. No task is superior to a task i.e. a service donefor the salvation of a soul. Even birds and animals wander the wholeday to fill their tummies. Similar is a person who does not performany benevolent deeds. A benevolent deed - most superior service a deed done for the welfare of living beings. By not doing benevolent tasks, all human beings die after running around like a deer in adesert, that only sees water at a distance, and on running and reaching there only finds land. Then, at a distance sees land as water. Inthe end that deer dies of thirst. Similarly, human beings in this Kaallok, where we are living, desire of happiness like that deer. For example, a childless person thinks I will become happy on having achild. If you ask a person with a child, then you will get to hear a lotof their problems. A poor man thinks that if I get money, then I willbecome happy. If you will ask about the wellbeing of rich people,then you will get to hear loads of problems. Someone believes at-

Gyan GangaVtainment of kingdom to be happiness. This is his biggest misconception. A king (minister, chief minister, prime minister, president) doesnot even have happiness in his dreams. For example, how worriedthe head of a family of four-five members is for the maintenance ofhis family. A king is the Head of a region. In its maintenance, onedoes not even get happiness in the dreams. Kings try to forget someof their sorrows by consuming alcohol. They accumulate wealth fromthe public. Then in next births, those kings, who do not do true bhakti,going in the births of animals return the revenue collected from every person by becoming their animals. Those people who being whimsical and taking initiation from fake gurus do bhakti and meritorious deed, they think that they will attain happiness in future, but onthe contrary they only attain sorrow. Kabir Sahib says that thisknowledge of mine is such that if one is a knowledgeable person,then on hearing this, he will absorb this in his heart, and if someoneis foolish, then it is out of his understanding."Kabir, gyaani ho to hriday lagaai, murkh ho to gam na paai"For more information, please enter into this book "GyanGanga". On reading this book, a senior advocate of Supreme Court,Shri Suresh Chandra, said, "The name of this book should be "GyanSagar" (Ocean of Knowledge).""Satyug in Kalyug"(Quoted from Sant Rampal ji's discourses)Satyayug is said to be that time i.e yug in which there is noimmorality. There is peace. A son does not die before the father; awoman does not become a widow. Body is free from illness. All thehuman beings do bhakti. They are fearful of God because they arefamiliar with all the acts of spiritual knowledge. They do not inflictsuffering to anyone by mind, action or word and are not wicked.Men and women are jati1-sati2. There is abundance of trees. All thehuman beings do bhakti based on Vedas. Presently, it is Kalyug.1A married man who is loyal to his wife, and does not even think of anotherwoman in his dreams2A married woman who is loyal to her husband, and does not even think of anotherman in her dreams

VIIntroductionUnrighteousness has increased in it. In Kalyug, the faith of humanbeings towards bhakti reduces. Either they do not do bhakti, or ifthey do, then abandoning the injunctions of scriptures do arbitrarybhakti, which is forbidden in Adhyay 16 Shlok 23-24. As a result ofwhich the benefit, which is desired from God, is not obtained. Therefore maximum people become atheist. To become rich, they acquiremeans of bribery, theft, and robbery. But because of this not beingthe way to become rich, they become guilty of God, and bear naturaldisasters. Man forgets the law of God that one can not obtain morethan what is destined. If one acquires wealth by illegal means, thenit will not remain. Like, a man acquired wealth by illegal means tosee his son happy. After a few days, both the kidneys of his son gotdamaged. Somehow he got the kidney replaced. He spent 3 lakhrupees. The entire wealth which he had earned by illeagal meansgot spent, and also went in debt. Then he got the boy married. Aftersix months, his only boy got killed in a bus accident. Now neither didthe son remain, nor the money earned by illegal means. What wasleft? The sins incurred in accumulating that money by illegal meansare still balance. To bear them, whoever's money he had extorted,he will return it by becoming their animal (donkey, bull, cow etc).But Supreme God changes the destiny of a devotee who does scripture-based bhakti of Param Akshar Brahm because it is written inSupreme God's qualities that God makes a pauper rich.In Satyayug, no one consumes meat, tobacco, and alcohol because they are familiar with the sins incurred from these.Ø It is a sin to eat meat :- Once upon a time, a saint along with hisdisciple was going somewhere. There a fisherman was catching fishesfrom a pond. The fishes were squirming and dying outside water.The disciple asked, "Oh Gurudev! What punishment will this sinfulman get?" Guruji said, "Son! I will tell you when the time comes."Four-five years later, the guru and the disciple were passing from ajungle to go somewhere. There an elephant calf was crying. Whilebouncing and jumping around, the elephant calf had got stuck inbetween two trees grown next to each other. It did get out but ontrying to escape, its entire body had got grazed and it had got woundson its body. It had worms crawling all over its body, which were pinch-

Gyan GangaVIIing its body. That elephant calf was screaming badly. The discipleasked guru ji, "Oh Gurudev! Of what sin is this creature bearingpunishment?" Gurudev said, "Son, this is that same fisherman whooutside that city was taking fishes out of the pond."Ø How much sinful is it to consume alcohol? : - One who drinksalcohol has to take seventy births of a dog. It wanders aroundeating faeces and urine. He has to bear many other hardships, andalcohol also causes various damages to the body. There are fourmain parts of the body - lungs, liver, kidney and heart. Alcoholcauses damage to all these. After consuming alcohol, a maninstead of behaving like a human being starts behaving like ananimal - falling in mud, defecating, urinating or vomiting in one'sclothes.Loss of money, loss of reputation, unrest at home etc occur dueto consumption of alcohol. Alcohol is not used in Satyayug. InSatyayug all human beings are familiar with the law of God. As aresult of which, they lead a happy life.Garib, madira peevae kadva paani, sattar janm swaan ke jaani.Ø How much sinful is it to commit adultery? : Pardwara stri ka kholae, sattar janm andha ho dolaeWorshippable Supreme God Kabir ji has told that a man, whocommits a wrong act with another woman, bears seventy births of ablind. A wise man never brings such misfortune upon oneself needlessly. Only a fool does such an act. Like, putting hand in fire is likecalling upon death. Like, if a person puts seeds in someone else's field, then he is a big fool. A wise man cannever do so. Going to a prostitute is like throwing a precious bagfulof wheat on rubbish. A wise man would never perform such an act.Either a big fool or an alcoholic shameless person can only do this.It is a matter of consideration that a substance which on being destroyed from the body gives joy, if it is kept safe in the body, thenhow much joy it will give! It provides longevity, healthy body, healthymind, valour and vigour. A substance through which a precious childis obtained, its destruction is equivalent to killing a child. Thereforeadultery and unnecessary sexual intercourse is forbidden.

VIIIIntroductionØ How much sinful is it to consume tobacco? Supreme God Kabirji said: Surapaan madya maasahaari, gaman karae bhogae par naari Sattar janm katat hain sheesham, saakshi Sahib hai Jagdeesham Par dwara stri ka kholae, sattar janm andha ho dolae Sau naari jaari karae, suraapaan sau baar Ek chilam hukka bhare, doobae kaali dhaar Like it has been mentioned above that a person who drinksalcohol once bears seventy births of a dog, and then eats and drinksfaeces and urine. One who performs sex with another woman bearsseventy births of a blind. Even one who consumes meat bears intense hardships. The sins incurred by one who commits the aforesaid sins 100-100 times, is what is incurred by one who only assistsa person consuming tobacco once. What sin will be incurred by thosewho consume tobacco - hukka, cigarette, beedi, or consume tobaccoin any other form? That person will incur heinous sin. When a person, who consumes tobacco, emits smoke on smoking hukka, beedor cigarette, then that smoke entering into the bodies of his smallchildren causes damage. Then those children adopt vices quickly,and their health also deteriorates.Definition of IncarnationThe meaning of "Incarnation (Avtaar)" is "to descend from ahigher place to a lower place". Especially, this auspicious word isused for those supreme souls who perform some remarkable activities on earth; who are considered to be sent by God or is consideredto be the arrival of God Himself.In Shrimadbhagvat Gita Adhyay 15 Shlok 1 to 4 and 16-17,there is knowledge of three Purushs (Gods).1. Kshar Purush, who is also called Brahm; the mantra of whoseworship is 'Om'. Its evidence is in Gita Adhyay 8 Shlok 13.2. Akshar Purush, who is also called ParBrahm; the mantra ofwhose worship is 'Tat' which is coded. Evidence is in Gita Adhyay 17Shlok 23.3. Uttam Purush tu anyaH Supreme Purush God is someone

Gyan GangaIXelse other than the two abovementioned Purushs (Kshar Purush andAkshar Purush). He is Param Akshar Purush, about whom in theanswer of Gita Adhyay 8 Shlok 1, it is stated in Adhyay 8 Shlok 3that He is Param Akshar Brahm. His jaap is 'Sat', which is coded.By the attainment of this very Supreme God, a worshipper will attain supreme peace and eternal supreme abode. Evidence is in GitaAdhyay 18 Shlok 62. This Supreme God (Param Akshar Brahm) isdistinct from the Speaker of the knowledge of Gita. To gain furtherknowledge, please obtain book "Gyan Ganga" from Satlok Ashram,Barwala. Incarnations are of two types as stated above. Now youhave come to know that there are chiefly three Purushs (Gods), whohave already been mentioned above. Mainly two Gods play a rolefor us.1. Kshar Purush (Brahm) - who calls himself Kaal in Gita Adhyay11 Shlok 32.2. Param Akshar Purush (Param Akshar Brahm) - regarding whomthere is mention in Gita Adhyay 8 Shlok 3 and 8, 9, 10; Gita Adhyay18 Shlok 62, and Adhyay 15 Shlok 1 to 4 and 17.Information about Incarnations of Brahm (Kaal)Gita Adhyay 4 Shlok 7Yadaa, yadaa, hi, dharmasya, glaaniH, bhavti, bharat,Abhyutthaanam , adharmasya, tadaa, aatmaanm , srjaami, aham 7Translation: (Bharat) Oh Bharat! (yadaa, yadaa) whenever(dharmasya) of righteousness (glaaniH) decline and (adharmasya)unrighteousness (abhyutthaanam ) rise (bhavti) occurs (tadaa) thenthen (hi) only (aham ) I (aatmaanam ) my part incarnation (srjaami)create. (7)Like in Shrimadbhagvat Gita Adhyay 4 Shlok 7, the Speaker ofthe knowledge of Gita says whenever hatred arises in righteousness, damage of righteousness occurs and there is an uprise ofunrighteousness, then I (Kaal Brahm Kshar Purush) create i.e. give

XIntroductionrise to my part incarnations.Like, Kaal Brahm only had given birth to Shri Ramchandra jiand Shri Krishna Chandra ji on earth, who are considered to beVishnu ji himself.Apart from these 8 more incarnations have been stated, whichShri Vishnu ji himself does not come, rather sends his worthy pioussouls from his lok1. They are also known as incarnations. At someplaces in Purans there is also mention of 25 incarnations. The incarnations of Kaal-Brahm (Kshar Purush) destroy the risenunrighteousness on earth through a massacre.For example - Shri Ramchandra ji and Shri Krishna Chandra ji,Shri Parshuram ji and Shri NiHkalank ji (who is yet to come, whowill come at the end of Kalyug) - all these incarnations destroyunrighteousness by causing fierce massacre. By killing unrighteouspeople, they try to establish peace. But instead of peace, unrestrises. Like, Shri Ramchandra ji fought a battle to kill Ravan. Croresof men were killed in the battle, in which righteous and unrighteousboth were killed. Then their wives and small children were left behind whose lives became hell. Other men made those widows victims of their lust. The problem of subsistence arose etc-etc. Numerous such reasons of unrest came up. This very method was adoptedby Shri Krishna ji and Shri Parshuram ji had also used a similartechnique. The tenth incarnation will be produced by Kaal Brahm(Kshar Purush) by the same method. His name will be 'NiHkalank'.He will be born at the end of Kalyug, and will be the soul of KingHarishchandra. He will take birth in Sambhal City in the house ofShri Vishnu Dutt Sharma. At that time, all the human beings will betyrant and unjust. He will kill all of them. At that time, some of theindividuals, who will have fear of God, will be virtuous. He will leavethem and will kill all the rest. This is the technique of the incarnations of Brahm (Kaal-Kshar Purush) to destroy unrighteousness andestablish peace.1World

Gyan GangaXIInformation about the Incarnations of Param AksharBrahm i.e. Satya Purushq Param Akshar Brahm Himself appears on earth. He comes inHis body and returns with His body. That Supreme God performsthis divine act in two ways.Ø A. In every yug, He appears in an infant form on a lotus flowerin a pond in a forest. A childless couple takes Him from there. Thenperforming His divine act, He grows up, and by propagating spiritual knowledge destroys unrighteousness. Because of descendingon a lotus flower in water, the Supreme God is called Narayan (Naar water, Aayan one who comes i.e. one who appears on water iscalled Narayan).Ø B. Whenever He wishes, He comes on earth from His Satyalokin a Sadhu-Saint Jinda form, and imparts knowledge to His virtuoussouls. Then those pious souls also by disseminating knowledge destroy unrighteousness. They are also incarnations sent by the Supreme God.In Kalyug, on Jyesht1 Sudi2, full moon day Samvat 1455 (year1398), Supreme God Kabir Ji came from Satyalok and becameseated on a lotus flower in a pond named Lahartara in Kashi city.Neeru and Neema, who was a weaver (dhaanak) couple, broughtHim from there. Supreme God Kavirdev (Supreme God Kabir) ininfant form did not consume any food for 25 days. Neeru and Neemawere earlier Brahmins in the same life and were devotees of ShriShiv Ji. Because of forcefully being converted into Muslims byMuslims, they used to earn their living by working as weavers. Onseeing the critical condition of the child, Neema remembered herfavoured deity Shiv ji. Shiv ji came there in an attire of a Sadhu andlooked at Supreme God Kabir lying in an infant form. God Kabir ininfant form said, "Oh Shiv ji, tell them to bring a maiden cow. It willgive milk by your blessings." The same was done. According to theorders of Supreme God Kabir ji, God Shiv ji patted on the back ofthe maiden cow. Instantly, a stream of milk started flowing from the12The month Jeth - May-JuneThe light half of the lunar month

XIIIntroductionyoung cow's udders. A small blank earthern pot was kept underneath. When the pot filled up, the milk stopped. Then everyday onkeeping the pot under the udders, milk used to come out of them.Supreme God Kabir ji used to drink it. Because of being brought upin a weaver's house, Supreme God Kabir ji also on growing up startedworking as a weaver. He met His virtuous souls, explained themTatvgyan (true spiritual knowledge) and Himself also by propagating Tatvgyan destroyed unrighteousness. Whichever souls SupremeGod Kabir Sahib ji met in Jinda Mahatma form, He took them toSachkhand (Satyalok) and then brought them back; gave them spiritual knowledge and made them familiar with Himself. They wereincarnations of that Supreme God (SatyaPurush). They also destroyed unrighteousness on the basis of knowledge obtained fromSupreme God Kabir Ji. Who were those incarnations?(1) Respected Dharmdas ji (2) Respected Malook Das ji (3) Respected Nanak Dev Sahib ji (founder of Sikh religion) (4) RespectedDadu Sahib ji (5) Respected Garibdas Sahib ji of village Chhudanidistrict Jhajjar (Haryana) and (6) Respected Gheesa Das Sahib ji ofvillage Khekhda district Meerut (Uttar Pradesh). All these mentioned above were incarnations of Param Akshar Brahm (SatyaPurush). They did their work and went away. They destroyedunrighteousness. As a result of which, vices did not infilterate in thepeople for a long time. There is no shortage of saints in the presenttime, but there is no trace of peace. The reason is that the way ofworship of these saints is opposite to the s

God Did the Impossible -193 God Listened to the Poor -197 God Should Be Like This -198 Support to the Ruined -199 A Sant Should Be Like This -200 Releasing Own Devotee from Dharmraj's Court -203 Supreme God Making a Devotee Free From a Horrible Illness, Increases His Life -205 Curing the Eye of Bhaktmati Sushila -208